Of all the noble feelings which fill the human heart in the exciting tumult of battle, none, we must admit, are so powerful and constant as the soul’s thirst for honour and renown, which the German language treats so unfairly and tends to depreciate by the unworthy associations in the words Ehrgeiz (greed of honour) and Ruhmsucht (hankering after glory).  No doubt it is just in War that the abuse of these proud aspirations of the soul must bring upon the human race the most shocking outrages, but by their origin they are certainly to be counted amongst the noblest feelings which belong to human nature, and in War they are the vivifying principle which gives the enormous body a spirit.  Although other feelings may be more general in their influence, and many of them—­such as love of country, fanaticism, revenge, enthusiasm of every kind—­may seem to stand higher, the thirst for honour and renown still remains indispensable.  Those other feelings may rouse the great masses in general, and excite them more powerfully, but they do not give the Leader a desire to will more than others, which is an essential requisite in his position if he is to make himself distinguished in it.  They do not, like a thirst for honour, make the military act specially the property of the Leader, which he strives to turn to the best account; where he ploughs with toil, sows with care, that he may reap plentifully.  It is through these aspirations we have been speaking of in Commanders, from the highest to the lowest, this sort of energy, this spirit of emulation, these incentives, that the action of armies is chiefly animated and made successful.  And now as to that which specially concerns the head of all, we ask, Has there ever been a great Commander destitute of the love of honour, or is such a character even conceivable?

Firmness denotes the resistance of the will in relation to the force of a single blow, staunchness in relation to a continuance of blows.  Close as is the analogy between the two, and often as the one is used in place of the other, still there is a notable difference between them which cannot be mistaken, inasmuch as firmness against a single powerful impression may have its root in the mere strength of a feeling, but staunchness must be supported rather by the understanding, for the greater the duration of an action the more systematic deliberation is connected with it, and from this staunchness partly derives its power.

If we now turn to strength of mind or soul, then the first question is, What are we to understand thereby?