How was he to break off his relations with Mary Vasilievna and her husband in such a way as to be able to look him and his children in the eyes? How disentangle himself from Missy? How choose between the two opposites—the recognition that holding land was unjust and the heritage from his mother? How atone for his sin against Katusha? This last, at any rate, could not be left as it was. He could not abandon a woman he had loved, and satisfy himself by paying money to an advocate to save her from hard labour in Siberia. She had not even deserved hard labour. Atone for a fault by paying money? Had he not then, when he gave her the money, thought he was atoning for his fault?
And he clearly recalled to mind that moment when, having caught her up in the passage, he thrust the money into her bib and ran away. “Oh, that money!” he thought with the same horror and disgust he had then felt. “Oh, dear! oh, dear! how disgusting,” he cried aloud as he had done then. “Only a scoundrel, a knave, could do such a thing. And I am that knave, that scoundrel!” He went on aloud: “But is it possible?”—he stopped and stood still—“is it possible that I am really a scoundrel? . . . Well, who but I?” he answered himself. “And then, is this the only thing?” he went on, convicting himself. “Was not my conduct towards Mary Vasilievna and her husband base and disgusting? And my position with regard to money? To use riches considered by me unlawful on the plea that they are inherited from my mother? And the whole of my idle, detestable life? And my conduct towards Katusha to crown all? Knave and scoundrel! Let men judge me as they like, I can deceive them; but myself I cannot deceive.”