The only explanation of all that was being done was the wish to put a stop to crime by fear, by correction, by lawful vengeance as it was written in the books.  But in reality nothing in the least resembling any of these results came to pass.  Instead of vice being put a stop to, it only spread further; instead of being frightened, the criminals were encouraged (many a tramp returned to prison of his own free will).  Instead of being corrected, every kind of vice was systematically instilled, while the desire for vengeance did not weaken by the measures of the government, but was bred in the people who had none of it.

“Then why is it done?” Nekhludoff asked himself, but could find no answer.  And what seemed most surprising was that all this was not being done accidentally, not by mistake, not once, but that it had continued for centuries, with this difference only, that at first the people’s nostrils used to be torn and their ears cut off; then they were branded, and now they were manacled and transported by steam instead of on the old carts.  The arguments brought forward by those in government service, who said that the things which aroused his indignation were simply due to the imperfect arrangements of the places of confinement, and that they could all be put to rights if prisons of a modern type were built, did not satisfy Nekhludoff, because he knew that what revolted him was not the consequence of a better or worse arrangement of the prisons.  He had read of model prisons with electric bells, of executions by electricity, recommended by Tard; but this refined kind of violence revolted him even more.

But what revolted Nekhludoff most was that there were men in the law courts and in the ministry who received large salaries, taken from the people, for referring to books written by men like themselves and with like motives, and sorting actions that violated laws made by themselves according to different statutes; and, in obedience to these statutes, sending those guilty of such actions to places where they were completely at the mercy of cruel, hardened inspectors, jailers, convoy soldiers, where millions of them perished body and soul.

Now that he had a closer knowledge of prisons, Nekhludoff found out that all those vices which developed among the prisoners—­drunkenness, gambling, cruelty, and all these terrible crimes, even cannibalism—­were not casual, or due to degeneration or to the existence of monstrosities of the criminal type, as science, going hand in hand with the government, explained it, but an unavoidable consequence of the incomprehensible delusion that men may punish one another.  Nekhludoff saw that cannibalism did not commence in the marshes, but in the ministry.  He saw that his brother-in-law, for example, and, in fact, all the lawyers and officials, from the usher to the minister, do not care in the least for justice or the good of the people about whom they spoke, but only for the roubles they were paid for doing the things that were the source whence all this degradation and suffering flowed.  This was quite evident.