The Alcan deputy’s speech had a great vogue.  In political “spheres” it was regarded as extremely able.  “We have at last heard an honest pronouncement,” said the chief Moderate journal.  “It is a regular programme!” they said in the House.  It was agreed that he was a man of immense talent.

Hippolyte Ceres had now established himself as leader of the radicals, socialists, and anti-clericals, and they appointed him President of their group, which was then the most considerable in the House.  He thus found himself marked out for office in the next ministerial combination.

After a long hesitation Eveline Clarence accepted the idea of marrying M. Hippolyte Ceres.  The great man was a little common for her taste.  Nothing had yet proved that he would one day reach the point where politics bring in large sums of money.  But she was entering her twenty-seventh year and knew enough of life to see that she must not be too fastidious or show herself too difficult to please.

Hippolyte Ceres was celebrated; Hippolyte Ceres was happy.  He was no longer recognisable; the elegance of his clothes and deportment had increased tremendously.  He wore an undue number of white gloves.  Now that he was too much of a society man, Eveline began to doubt if it was not worse than being too little of one.  Madame Clarence regarded the engagement with favour.  She was reassured concerning her daughter’s future and pleased to have flowers given her every Thursday for her drawing-room.

The celebration of the marriage raised some difficulties.  Eveline was pious and wished to receive the benediction of the Church.  Hippolyte Ceres, tolerant but a free-thinker, wanted only a civil marriage.  There were many discussions and even some violent scenes upon the subject.  The last took place in the young girl’s room at the moment when the invitations were being written.  Eveline declared that if she did not go to church she would not believe herself married.  She spoke of breaking off the engagement, and of going abroad with her mother, or of retiring into a convent.  Then she became tender, weak, suppliant.  She sighed, and everything in her virginal chamber sighed in chorus, the holy-water font, the palm-branch above her white bed, the books of devotion on their little shelves, and the blue and white statuette of St. Orberosia chaining the dragon of Cappadocia, that stood upon the marble mantelpiece.  Hippolyte Ceres was moved, softened, melted.

Beautiful in her grief, her eyes shining with tears, her wrists girt by a rosary of lapis lazuli and, so to speak, chained by her faith, she suddenly flung herself at Hippolyte’s feet, and dishevelled, almost dying, she embraced his knees.

He nearly yielded.

“A religious marriage,” he muttered, “a marriage in church, I could make my constituents stand that, but my committee would not swallow the matter so easily. . . .  Still I’ll explain it to them . . . toleration, social necessities . . . .  They all send their daughters to Sunday school . . . .  But as for office, my dear I am afraid we are going to drown all hope of that in your holy water.”