and insults and injuries that you spend all the rest
of your life resenting and repaying. And that
is the reason also that so many of God’s best
saints in other ages and other communions used to
pursue evangelical humility and ascetic poverty and
seclusion till they obliterated themselves out of
all human remembrance, and buried themselves in retreats
of silence and of prayer. Yes, you are quite
right. A garment of sackcloth may cover an unsanctified
heart; and the fathers of the desert did not all escape
the depths of Satan and the plague of their own heart.
Quite true. A contrite heart may be carried
about an applauding city in a coach and six; and a
crucified heart may be clothed in purple and fine linen,
and may fare sumptuously every day. A saint
of God will sometimes sit on a throne with a more
weaned mind than that with which Elijah or the Baptist
will macerate themselves in the wilderness. Every
man who is really set on heaven must find his own
way thither; and he who is really intent on his own
way thither will neither have the time nor the heart
to throw stones at his brother who thinks he has discovered
his own best way. All the pilgrims who got to
the City at last did not get down Difficulty and through
Humiliation so well as Mr. Fearing did; nor was it
absolutely necessary that they should. It was
not to lay down an iron-fast rule for others, but
it was only to amuse the way with his account of Mr.
Fearing, that the guide went on to say: “Yes,
I think there was a kind of sympathy betwixt that
valley and my man. For I never saw him better
in all his pilgrimage than when he was in that valley.
For here he would lie down, embrace the ground, and
kiss the very flowers that grew in this valley.
He would now be up every morning by break of day, tracing
and walking to and fro in that valley.”
6. Now, do you think you could guess how Mr.
Fearing conducted himself in Vanity Fair? Your
guess is important to us and to you to-night; for
it will show whether or no John Bunyan and Mr. Greatheart
have spent their strength for nought and in vain on
you. It will show whether or no you have got
inside of Mr. Fearing with all that has been said;
and thus, inside of yourself. Guess, then.
How did Mr. Fearing do in Vanity Fair, do you think?
To give you a clue, recollect that he was the timidest
of souls. And remember how you have often been
afraid to look at things in a shop window lest the
shopkeeper should come out and hold you to the thing
you were looking at. Remember also that you are
the life-long owners of some things just because they
were thrown at your head. Remember how you sauntered
into a sale on one occasion, and, out of sheer idleness
and pure fun, made a bid, and to your consternation
the encumbrance was knocked down to your name; and
it fills up your house to-day till you would give
ten times its value to some one to take it away for
ever out of your sight. Well, what was it that
those who were so shamelessly and so pesteringly cadging