6. Now, after dining and supping repeatedly with garrulous old Gaius, and with the all-but-silent Mr. Mnason, I have come home ruminating again and again on this—that a good host, the best host, lets his guests talk while he attends to the table. If the truth may even be whispered to one’s-self about a table that one has just left, Gaius did his best to spoil his good supper by his own over-garrulity. It was good talk that he entertained his waiting guests with, but we may have too much of a good thing. His oration in praise of women was an excellent oration, had it been delivered in another house than his own; and, say, when he was asked to give the health of Christiana, or of Matthew the bridegroom and Mercy the bride, it would then have been perfect; but not in his own house, and not when his guests were waiting for their supper. On the other hand, you should have seen that perfect gentleman, Mr. Mnason. For that true old Christian and old English gentleman never once opened his mouth after he had set his guests a-talking. He was too busy watching when any man’s dish was again empty. He was too much delighted to see that every one of his guests was having his punctual share of the supper, and at the same time his full share of the talk. Mr. Fearing’s small voice was far more pleasant to Mr. Mnason than his own voice was in his own best story. As I opened my own door the other night after supping with Mr. and Miss Mnason, I said to myself—One thing I have again seen and learned to-night, and that is, that a host, and still more a hostess, should talk less at their own table than their most silent, most bashful, and most backward guest. “Make this an ordinance for thee,” said Rabban Shammai to his sons in the law; “receive all thy guests with a pleasant expression of countenance, and then say little and do much.”