they do tell them of the sure dangers that lie straight
in their way, of the sorrow that men and women bring
on one another, and of what is the destruction of so
many cities. We may well be wrong, for we are
only women, but I have told you what we all think
who keep this house and hear the reports and repentances
of pilgrims, both Piety and Prudence and I myself.
And I, for one, largely agree with the three women.
It is easier said than done. But the simple
saying of it may perhaps lead some fathers and mothers
to think about it, and to ask whether or no it is
desirable and advisable to do it, which of them is
to attempt it, on what occasion, and to what extent.
Christian by this time had the Slough of Despond
with all its history and all that it contained to
tell his eldest son about; he had the wicket gate also
just above the slough, the hill Difficulty, the Interpreter’s
House, the place somewhat ascending with a cross standing
upon it, and a little below, in the bottom, a sepulchre,
not to speak of her who assaulted Faithful, whose
name was Wanton, and who at one time was like to have
done even that trusty pilgrim a lifelong mischief.
Christian rather boasted to Charity of his wariness,
especially in the matter of his children’s amusements,
but Charity seemed to think that he had carried his
wariness into other matters besides amusements, without
the best possible results there either. I have
sometimes thought with her that among our multitude
of congresses and conferences of all kinds of people
and upon all manner of subjects, room and membership
might have been found for a conference of fathers
and mothers. Fathers to give and take counsel
about how to talk to their sons, and mothers to their
daughters. I am much of Charity’s mind,
that, if more were done at home, and done with some
frankness, for our sons and daughters, there would
be fewer fathers and mothers found sitting at the
Lord’s table alone. ’You should
have talked to them,’ said Charity, with some
severity in her tones, ‘and, especially, you
should have told them of your own sorrow.’
And then, coming still closer up to Christian, Charity
asked him whether he prayed, both before and after
he so spoke to his children, that God would bless
what he said to them. Charity believeth all things,
hopeth all things, but when she saw this man about
to sit down all alone at the supper table, it took
Charity all her might to believe that he had both
spoken to his children and at the same time prayed
to God for them as he ought to have done. Our
old ministers used to lay this vow on all fathers
and mothers at the time of baptism, that they were
to pray both with and for their children. Now,
that is a fine formula; it is a most comprehensive,
and, indeed, exhaustive formula. Both with and
for. And especially with. With, at such
and such times, on such and such occasions, and in
such and such places. At those times, say, when
your boy has told a lie, or struck his little brother,