because they are spiritually discerned.’
And, accordingly, no reader of the
Pilgrim’s
Progress will really understand what he sees in
the Interpreter’s House, unless he is already
a man of a spiritual mind. Intelligent children
enjoy the pictures and the people that are set before
them in this illustrated house, but they must become
the children of God, and must be well on in the life
of God, before they will be able to say that the house
next the gate has been a profitable and a helpful
house to them. All that is displayed here—all
the furniture and all the vessels, all the ornaments
and all the employments and all the people of the
Interpreter’s House—is fitted and
intended to be profitable as well as interesting to
pilgrims only. No man has any real interest
in the things of this house, or will take any abiding
profit out of it, till he is fairly started on the
upward road. In his former life, and while still
on the other side of the gate, our pilgrim had no
interest in such things as he is now to see and hear;
and if he had seen and heard them in his former life,
he would not, with all the Interpreter’s explanation,
have understood them. As here among ourselves
to-night, they who will understand and delight in the
things they hear in this house to-night are those
only who have really begun to live a religious life.
The realities of true religion are now the most real
things in life—to them; they love divine
things now; and since they began to love divine things,
you cannot entertain them better than by exhibiting
and explaining divine things to them. There is
no house in all the earth, after the gate itself,
that is more dear to the true pilgrim heart than just
the Interpreter’s House. ’I was glad
when it was said to me, Let us go into the house of
the Lord. Peace be within thy walls, and prosperity
within thy palaces.’
2. And besides being built on the very best
spot in all the land for its owner’s purposes,
every several room in that great house was furnished
and fitted up for the entertainment and instruction
of pilgrims. Every inch of that capacious and
many-chambered house was given up to the delectation
of pilgrims. The public rooms were thrown open
for their convenience and use at all hours of the
day and night, and the private rooms were kept retired
and secluded for such as sought retirement and seclusion.
There were dark rooms also with iron cages in them,
till Christian and his companions came out of those
terrible places, bringing with them an everlasting
caution to watchfulness and a sober mind. There
were rooms also given up to vile and sordid uses.
One room there was full of straws and sticks and
dust, with an old man who did nothing else day nor
night but wade about among the straws and sticks and
dust, and rake it all into little heaps, and then
sit watching lest any one should overturn them.
And then, strange to tell it, and not easy to get
to the full significance of it, the bravest room in