a minister is really making progress himself in the
life of religion that progress must come out, and
ought to come out, both in his preaching and in his
prayers. And, then, two results of all that will
immediately begin to manifest themselves among his
people. Some of his people will visibly, and
still more will invisibly, make corresponding progress
with their minister; while some others, alas! will
fall off in interest, in understanding, and in sympathy
till at last they drop off from his ministry altogether.
That is an old law in the Church of God: ’like
people like priest,’ and ‘like priest like
people.’ And while there are various influences
at work retarding and perplexing the immediate operation
of that law, at the same time, he who has eyes to see
such things in a congregation and in a community will
easily see Hosea’s great law of congregational
selection in operation every day. Like people
gradually gravitate to like preachers. You will
see, if you have the eyes, congregations gradually
dissolving and gradually being consolidated again
under that great law. You will see friendships
and families even breaking up and flying into pieces;
and, again, new families and new friendships being
built up on that very same law. If you were to
study the session books of our city congregations
in the light of that law, you would get instruction.
If you just studied who lifted their lines, and why;
and, again, what other people came and left their lines,
and why, you would get instruction. The shepherds
in Israel did not need to hunt up and herd their flocks
like the shepherds in Scotland. A shepherd on
the mountains of Israel had nothing more to do than
himself pass up into the pasture lands and then begin
to sing a psalm or offer a prayer, when, in an instant,
his proper sheep were all round about him. The
sheep knew their own shepherd’s voice, and they
fled from the voice of a stranger. And so it
is with a true preacher,—a preacher of experience,
that is. His own people know no voice like his
voice. He does not need to bribe and flatter
and run after his people. He may have, he usually
has, but few people as people go in our day, and the
better the preacher sometimes the smaller the flock.
It was so in our Master’s case. The multitude
followed after the loaves but they fled from the feeding
doctrines, till He first tasted that dejection and
that sense of defeat which so many of His best servants
are fed on in this world. Still, as our Lord
did not tune His pulpit to the taste of the loungers
of Galilee, no more will a minister worth the name
do anything else but press deeper and deeper into
the depths of truth and life, till, as was the case
with his Master, his followers, though few, will be
all the more worth having. The Delectable Mountains
are wide and roomy. They roll far away both before
and behind. Immanuel’s Land is a large
place, and there are many other shepherds among those
hills and valleys besides Knowledge and Experience