of our text in Judge Jeffreys’ and Judge Hate-good’s
courts, all go to show that the better a man is the
more sometimes will we hate him. Good men, better
men than we are, men who in public life and in private
life pursue great and good ends, of necessity cross
and go counter to us in our pursuit of small, selfish,
evil ends, and of necessity we hate them. For,
cross a selfish sinner sufficiently and you have a
very devil—as many good men, if they knew
it, have in us. Again, good men who come into
contact with us cannot help seeing our bad lives,
our tempers, our selfishness, our public and private
vices; and we see that they see us, and we cannot
love those whose averted eye so goes to our conscience.
And not only in the hatred of good men, but if you
know of God how to watch yourselves, you will find
yourselves out every day also in the hatred of good
movements, good causes, good institutions, and good
works. There are doctors who would far rather
hear of their rival’s patient expiring in his
hands than hear their rival’s success trumpeted
through all the town. There are ministers, also,
who would rather that the masses of the city and the
country sank yet deeper into improvidence and drink
and neglect of ordinances than that they were rescued
by any other church than their own. They hate
to hear of the successes of another church.
There are party politicians who would rather that the
ship of the state ran on the rocks both in her home
and her foreign policy than that the opposite party
should steer her amid a nation’s cheers into
harbour. And so of good news. I will stake
the divine truth of this evening’s Scriptures,
and of their historical and imaginative illustrations,
on the feelings, if you know how to observe, detect,
characterise, and confess them,—the feelings,
I say, that will rise in your heart to-morrow morning
when you read what is good news to other men, even
to good men, and to the families and family interests
of good men. It does not matter one atom into
what profession, office, occupation, interest you
track the corrupt heart of man, as sure as a substance
casts a shadow, so sure will you find your own selfish
heart hating goodness when the goodness does not serve
or flatter you.
Now, though they will never be many, yet there must
be some men among us, one here and another there,
who have so looked at and found out themselves.
I can well believe that some men here came up to this
house to-night trembling in their heart all the way.
They felt the very advertisement go through them
like a knife: they felt that they were summoned
up hither almost by name as to judgment. For
they feel every day, though they have never told their
feelings to any, that they have this horrible heart
deep-seated within them to love evil and to hate good.
They gnash their teeth at themselves as they catch
themselves rejoicing in iniquity. They feel
their hearts expanding, and they know that their faces
shine, when you tell them evil tidings. They