Now, if there was one man on earth above another, of whom Eustace Leigh stood in dread, it was his cousin Amyas.  In the first place, he knew Amyas could have killed him with a blow; and there are natures, who, instead of rejoicing in the strength of men of greater prowess than themselves, look at such with irritation, dread, at last, spite; expecting, perhaps, that the stronger will do to them what they feel they might have done in his place.  Every one, perhaps, has the same envious, cowardly devil haunting about his heart; but the brave men, though they be very sparrows, kick him out; the cowards keep him, and foster him; and so did poor Eustace Leigh.

Next, he could not help feeling that Amyas despised him.  They had not met for three years; but before Amyas went, Eustace never could argue with him, simply because Amyas treated him as beneath argument.  No doubt he was often rude and unfair enough; but the whole mass of questions concerning the unseen world, which the priests had stimulated in his cousin’s mind into an unhealthy fungus crop, were to Amyas simply, as he expressed it, “wind and moonshine;” and he treated his cousin as a sort of harmless lunatic, and, as they say in Devon, “half-baked.”  And Eustace knew it; and knew, too, that his cousin did him an injustice.  “He used to undervalue me,” said he to himself; “let us see whether he does not find me a match for him now.”  And then went off into an agony of secret contrition for his self-seeking and his forgetting that “the glory of God, and not his own exaltation,” was the object of his existence.

There, dear readers, Ex pede Herculem; I cannot tire myself or you (especially in this book) with any wire-drawn soul-dissections.  I have tried to hint to you two opposite sorts of men,—­the one trying to be good with all his might and main, according to certain approved methods and rules, which he has got by heart, and like a weak oarsman, feeling and fingering his spiritual muscles over all day, to see if they are growing; the other not even knowing whether he is good or not, but just doing the right thing without thinking about it, as simply as a little child, because the Spirit of God is with him.  If you cannot see the great gulf fixed between the two, I trust that you will discover it some day.

But in justice be it said, all this came upon Eustace, not because he was a Romanist, but because he was educated by the Jesuits.  Had he been saved from them, he might have lived and died as simple and honest a gentleman as his brothers, who turned out like true Englishmen (as did all the Romish laity) to face the great Armada, and one of whom was fighting at that very minute under St. Leger in Ireland, and as brave and loyal a soldier as those Roman Catholics whose noble blood has stained every Crimean battlefield; but his fate was appointed otherwise; and the Upas-shadow which has blighted the whole Romish Church, blighted him also.

“Ah, my dearest cousin!” said Eustace, “how disappointed I was this morning at finding I had arrived just a day too late to witness your triumph!  But I hastened to your home as soon as I could, and learning from your mother that I should find you here, hurried down to bid you welcome again to Devon.”