At the present day, alike in the British Empire and in America, the unending difficulty of wholesome human relations between races of different and unequal development exercises many minds; but this difficulty cannot obscure the great service done by those who, first in England and later and more hardly in America, stamped out that cardinal principle of error that any race is without its human claim. Among these men William Lloyd Garrison lived to see the fruit of his labours, and to know and have friendly intercourse with Lincoln. There have been some comparable instances in which men with such different characters and methods have unconsciously conspired for a common end, as these two did when Garrison was projecting the “Liberator” and Lincoln began shaping himself for honourable public work in the vague. The part that Lincoln played in these events did not seem to him a personal achievement of his own. He appeared to himself rather as an instrument. “I claim not,” he once said in this connection, “to have controlled events, but confess plainly that events have controlled me.” In 1864, when a petition was sent to him from some children that there should be no more child slaves, he wrote, “Please tell these little people that I am very glad their young hearts are so full of just and generous sympathy, and that, while I have not the power to grant all they ask, I trust they will remember that God has, and that, as it seems, He wills to do it.” Yet, at least, he redeemed the boyish pledge that has been, fancifully perhaps, ascribed to him; each opportunity that to his judgment ever presented itself of striking some blow for human freedom was taken; the blows were timed and directed by the full force of his sagacity, and they were never restrained by private ambition or fear. It is probable that upon that cool review, which in the case of this singular figure is difficult, the sense of his potent accomplishment would not diminish, but increase.