Naturally the view point of the Protestant will be different from that of the Catholic.  The explanation of the attitude of both, as we stated, cannot but help to hasten the coming of true union in Christendom.  The non-Catholic mind sees in this Inter-Church Movement the ultimate triumph of Protestantism, the vindication of the leading principles of the Reformation.  The Anglican Archbishop DuVernet wrote in the “Montreal Star,” May 10th, 1919:  “Reviewing the movement towards Christian Union in Canada, a very natural evolutionary order is at once detected, which gives us the assurance that a spiritual cosmic urge is at work behind this united action of the Anglican, Presbyterian, Methodist and Congregationalist Churches of Canada, the great evolutionary movement towards the comprehensive Church of the Future.”

We all know of the sensation created in Anglican circles by the extreme views of the Bishop of Carlisle.  In a recent article on the “Nineteenth Century and After”—­entitled “Monopoly of Religion,” he protests against the claims of right and the privilege of monopoly in Religion, either in doctrine or in form of government.  He says that the Free Churches have been right in resisting unto death the doctrines of religious monopoly.

Robert H. Gardner, in the “The Churchman,” (Episcopal), acknowledges that “The unanimous recognition of the plans (Interchurch World Movement) is only a beginning; the hope of all that it will lead to a more perfect union, and the evident anxiety to leave the Catholic (?) churches free to maintain their principle without compromise or surrender, have converted him to the belief that God the Holy Ghost is guiding this movement, and, therefore, that it is truly Catholic (?).”

If such are the views of the Anglican Church, which, among other denominations, has always been considered as most conservative, what may we not expect from the other Churches?  And indeed, the reading of addresses made at their different Conferences and General Assemblies, the resolutions passed, and the very atmosphere of these meetings tend to uphold the Church-Union Movement as the realization of unity in Christendom.  “The Christian Century” (organ of the Disciples of Christ) says:  “It marks out the best path yet that has been described for the attainment of unity.  It outlines the goal and bravely takes the first step towards its realization.”  The New York “Christian Advocate” (Methodist) thinks:  “It will mark a definite step toward that fusing of Protestant forces whose absence hitherto, is responsible in large part for the failure of Christianity to make powerful headway among men.”  As the Presbyterians were the originators of the movement, “The Continent” takes a justifiable pride, in quoting from a contemporary, that:  “They are perfectly ready to contemplate a Christian unity that involves the passing away of this particular organism called the Presbyterian Church, finely wrought though it be,” and exhorts:  “Presbyterians, this sort of reputation is a lot to live up to.  But we must not fall from it.”