On Constantine, Burckhardt, Die Zeit Constantins, 1853; Keim, Der Uebertritt Constantins, 1862; Brieger, Constantin der Grosse als Religionspolitiker, 1880.

On Julian, English account by Rendall, 1879; German lives by Neander, 1813 [translated 1850]; Muecke, 1867-69, and Rode, 1877.  The French books are mostly bad.  For the decline of heathenism generally, Merivale, _Boyle Lectures_ for 1864-65; Chastel, _Destruction du Paganisme_, 1850; Lasaulx, _Untergang des Hellenismus_, 1854; Schultze, _Geschichte des Untergangs des griechisch-roemischen Heidentums_, 1887; also Capes, _University Life in Ancient Athens_, 1877; Sievers, _Leben des Libanius_, 1868.

Biographies:—­Fialon, Saint Athanase, 1877 (slight, but suggestive); Zahn, Marcellus von Ancyra, 1867; Reinkens, Hilarius von Poitiers, 1864; Fialon, Saint Basile, 1868; Ullmann, Gregorius von Nazianz, 2 Aufl. 1867 [translated 1851]; Krueger, Lucifer von Calaris, 1886; Eichhorn, Athanasii de vita ascetica Testimonia, 1886 (in opposition to Weingarten and others); Guldenpenning u.  Island, Theodosius der Grosse, 1878; various of unequal merit in The Fathers for English Readers.

On Teutonic Arianism:—­Scott, Ulfilas, Apostle of the Goths, 1885; Hodgkin, Italy and her Invaders, 1880-85; Revillout, De l’Arianisme des Peuples germaniques, 1850.

For doctrine, the general histories in German of Baur, Nitzsch, 1870; Hagenbach [translated in Clark’s Foreign Theological Library], and Harnack, Bd. ii., 1887; Dorner’s _Doctrine of the Person of Christ_ [translated in Clark’s _Foreign Theological Library_]; Hort, Two Dissertations, 1876 (on Nicene and Constantinopolitan Creeds); Caspari, Quellen, Bd. iii. (on Apostles’ Creed).

On Athanasius, also Voigt, Die Lehre von Athanasius, 1861; Atzberger, Die Logoslehre des hl.  Athanasius, 1880; Wilde, Athanasius als Bestrijder der Arianen, 1868 (Dutch).

For the Roman Catholic version of the history, Moehler, Athanasius der Grosse, 1844; Newman, Arians of the Fourth Century.

For short sketches giving the relation of Arianism to Church history in general, Allen, _Continuity of Christian Thought_, 1884 (contrast of Greek and Latin Churches); Sohm, Kirchengeschichte im Abriss, 1888.

NOTE.

The present work is largely, though not entirely, an abridgement of my Studies of Arianism.

The Conversion of the Goths, which gives the best side of Arianism, has been omitted as belonging more properly to another volume of the series.

THE ARIAN CONTROVERSY.

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CHAPTER I.