We find, first of all, that we are set here a homogenous race, for as the means of communication between widely separated branches of the family become established and easy, our horizons expand, racial prejudice and antagonisms vanish, new interests and fresh sympathies arise, and we are thus brought to recognize the fact of our common origin.
What a dull and deadly uninteresting place this planet would be without the differentiation of the races! What if the whole united world were Irish or German, Russian, or even loudly pervading, assumptive American! What an awful element of boredom would be added to our existence; and yet there are people so blind to this most wonderful expression of God’s Providence, that they limit their sympathetic regards to a chosen few, and virtually cast all other peoples into outer darkness. This applies especially to religious prejudices and beliefs. Let’s see about this: your antecedents were, so far as you know, Scotch and English, but by some providential intervention you are now American. You are expected to scorn and despise all other clans and races, and to condone all the faults and crimes of these which have been so honored by you, and this is called patriotism, and makes you feel virtuous and popular, and it is necessary and right—politically considered—but not from the standpoint of the occult, the spiritual side of existence. There is a wise intention and purpose in the blending of the races in their intermarriages, it is for the breaking down of prejudices as old as the race itself, that have ever kept the peoples of the earth apart.
There is but one law of evolution, and that which holds for the individual epitomizes that of a nation, or a world. So as we see people at a certain stage of their unfoldment of individuality exhibit an extreme egotism, amounting almost to an insanity, by isolating them, by confining them to the radius of their own mentality, so it is with the different tribes and races and nations of the world. They are set apart to grow their own peculiar traits of character, possible only to their prescribed environment, that they may thus push forward their own special gifts and endowments to their own ultimates. This is but a phase of their evolutionary process, a class preparation looking toward a wider experience, wherein it shall come to be seen that all the world is akin. Referring again to the unit man. The shibboleth of the just present past time has been individualism which, rightly understood, means simply that the soul of man has progressed to a point where occult forces can lay hold on the crude being and shape it into a worthy likeness of its divine Maker, and it must there stand alone, until it feels its at-one-ment with the Divine and sees and acknowledges the higher law and purpose of its being, and furthermore recognizes why it has been called into existence.