NO NEW THING.
There is no new revelation to be given to man; there is no need of it. Those who have labored most strenuously to evolve from their inner consciousness a new, a better religion, have found themselves bogged in the mire of their egotism which has landed them in a police court, or they have been confronted by exactly the same problems as those from which they have sought to escape. Few, indeed, have survived the test of time. There is an ancient promise that stands yet for man’s use: “To him that hath (improved) shall more be given, and from him that hath not (improved) shall be taken away that which he already has.” This was never meant to apply to material things—it could not—it was spoken in reference to the gift of understanding, and of using the occult, the psychic law. Many psychics have lost their spiritual gifts through failing to understand that endless progress is the law that forces souls along the way of life. No stopping by the way to gather shells upon the shore, no aimless looking back; but work with stout heart and resolute will. It all means work, overmastering habits of thought and action, lifting the soul from the grooves of heredity, and in all ways making aspiration attract the inspiration that sustains the soul.
EVOLUTION.
All subjects pertaining to our knowledge of the soul are too subtle to be weighed and proved by external intellect alone. Our lives are ruled by such a hotch-potch of inherited beliefs and tendencies, that it is almost impossible for us to use any discrimination concerning them; or to arraign ourselves before the tribunal of our own better judgment in such manner as to enable us to separate the false and effete ethical and religious influences, from the wise and true, which alone are abiding and permanent.
Thus we grope and stumble along through our earthly lives, burdened with ideas which were set in motion far back in a crude age, and which were so well adapted to their time that they still vibrate to the tendencies of our own day. This applies to every department of human experience, and were it not that we are, as a huge family, better than our cherished beliefs, higher in the scale of development than these would seem to indicate, we should still be under the dominion of the so-called “Dark Ages.” The most important and the dearest phase of human experience must come, of course, through its religious beliefs, and as they are narrow and superstitious, on the one hand, or grand with faith and understanding of law, on the other, do we judge of the status of the individual, the community, and the race; and the advances made upon this line mark the progress of what we term civilization on this planet.
There is no time so trying, so full of agony to the soul, as is that hour when it first begins to doubt the absolute, unquestionable truth of the creeds it has hitherto blindly accepted, and in which it has fully believed. Creeds are the swaddling clothes of the soul, and must inevitably be outgrown and laid aside as the mind of man grows more and more capable of comprehending the truth which is to set it free from the trammels of mere blind belief.