When the heads of a household are thus united in warm affection and mutual respect, the influence will pervade the whole circle, and the family of Abraham presented a beautiful picture of such a household.  The numerous members composing a large family were governed by one who provided for their sustenance, led them forth for the defence of rights, or the redress of injuries, or the rescue of the captive; and who officiated as the priest as well as ruler of his household.  In such a community, the character of the head would be impressed upon the whole people; and it was with obvious meaning that Jehovah exclaimed, “I know him that he will command his household after him.”  It was by example that admonition was made availing.  And the wife was ever ready, with her ardent and trusting love, to aid and co-operate.  Hastening, when he welcomed the stranger, to prepare the feast, she was ever ready to receive his guests and add her efforts to his hospitality.

Hatred, strife, and mutual alienation so often cloud over the unison of wedded life, and cause its sun to set in darkness, that few spectacles can be presented more beautiful or more delightful than the old age of wedded life, soothed by true affection and mutual kindness.  It is more touching than the glow of youthful passion.  It proclaims the presence of high moral worth.  It is never found in the habitations of the unholy.  The love which thus survives the glow of youth, which bears the storms and the trials of life, must be founded on truth, on unimpassioned esteem, on approved integrity; and those alone who love God supremely, love each other unselfishly.

While Sarah honoured her husband, she too was treated with proper deference.  Her counsels were ever heeded, her voice had its due influence, and he still deferred to her wishes.  It is beautiful to note the increasing estimation in which she is held.  Sarai, “the mistress,” betokened her station as the head of a household; and as years brought honours, and an enlarged sphere of duty, and a more elevated position among the people around them, Sarai was changed into Sarah—­my lady.  Her husband, in addressing the former Sarai as Sarah, “my lady,” gracefully returned the honour she bestowed when she called him “lord.”  By such manifestation of mutual respect and love, the chain of family affection is kept bright.

As the household of Abraham was the household of faith, ordained as the model for all ages, it is well to analyze the elements which composed it, and to trace their combined influence.  There was the conjugal union of the true worshippers of Jehovah, animated by the same hopes, governed by the same principles, whose hearts were united in the strong bonds of natural affection.  There was the confiding, unfailing affection, the deep, reverential respect, and due obedience of the wife.  There was the tender love, protecting care, the unwavering faith, the honourable deference of the husband.  The religion of this