of Egypt to oppress and degrade them.  As their jealous apprehensions were at length awakened, by a policy as profound as it was cruel, the Egyptian monarchs endeavoured, in destroying the sons of this people, to force the daughters of Israel to intermarry with their oppressors, that they might obtain the wealth of the sons of Jacob, while the name and memory of his family would be swept from the earth.  Yet dwelling, as the Israelites did, in a separate province, it was not easy for Pharaoh to find those who would execute his purposes; and the first efforts to cut off the race of the chosen, failed.  He was however so intent upon their extermination, that he did not hesitate to direct that all the male children of the Israelites should be cast into the river as soon as they were born.

While there were so many to court the favour of the monarch and ever ready for the darkest deeds, how could the sons of the Hebrews now escape?  When Moses was born, his mother hid him three months; and when concealment was no longer possible, she sought for the babe a strange place of safety—­in the very element which was indicated for its destruction.  The slender ark is framed by the mother’s hands, and deposited among the flags on the bank of the Nile.  The morning was perhaps dawning, and the sky yet gray, when the anxious mother withdrew.

In a few hours after, the chant of the boatmen is suddenly hushed, and the passing labourers shroud their heads in token of reverence, as, surrounded by her attendants, the daughter of Pharaoh approaches the river.  The slight ark, with its precious burden, floating among the reeds, attracts her eye, and, as her maidens draw it from the water, the wail of the desolate infant strikes her ear.

“The babe wept”—­and full fountains of womanly tenderness were broken up in the heart of the princess of Egypt.  “This is one of the Hebrew children,” said she; and as she drew him from the waves, she resolved to save and adopt the child.

Miriam, the sister, had lingered near to watch, if not to save the child.  We may fancy the Hebrew maiden at a little distance, eagerly bending forward, and gazing with intense and breathless interest.  And when the princess announces her intention to protect the infant, in all the gladness of childhood she bounds forward, and, mingling with the royal train, asks, “Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?” And Pharaoh’s daughter said unto her, “Go;” and the maid went and brought the child’s mother!

Thus had the God of Israel overruled all the designs of evil to his people, by providing in the very family of Pharaoh a shelter and a home for the child—­doomed by the impious monarch to destruction—­but designed by Jehovah to be the saviour of his people.  He who was thus drawn from the water was the ordained deliverer, guide, legislator, and prophet of Israel.

As Jehovah had appointed him to this high vocation, he not only guarded his life, thus threatened, but made the instruments intended for the extermination of the race the means of the full accomplishment of all its mysterious destiny.