sent.  The queen is in great alarm, as being, however innocently, the cause of a Brahman’s death.  Presently the messenger returns, stating that the only hope is the application of the snake-stone to the bite, and requesting the Raja to order one to be procured:  the queen has one in her finger-ring, which she instantly takes off and sends to the vidushaka.  This is his object, for the female jailor of Malavika has, as he has ascertained, been instructed to liberate her prisoner only on being shown the seal ring or signet of the queen, and having got this in his possession, he immediately effects the damsel’s release, after which the ring is returned to the queen, and the Vidushaka is perfectly recovered.

The king then being summoned away by a concerted pretext, hastens to the Samudra pavilion, where Malavika has been conveyed with her friend and companion, Vakulavali.  This pavilion is decorated with portraits of the king and his queens, and Malavika is found by her lover engrossed with their contemplation.  Vakulavali retires.  The Vidushaka takes charge of the door, but he no sooner sits down on the threshold than he falls asleep.  The Raja and Malavika, consequently, have scarcely time to exchange professions of regard, when they are again disturbed by the vigilant and jealous Iravati, who sends information of her discoveries to Dharini, and in the meantime remains sentinel over the culprits.  The party, however, is disturbed by news, that Agnimitra’s daughter has been almost frightened to death by a monkey, and Iravati and the Raja hasten to her assistance, leaving Malavika to the consolation derived from hearing that the Asoka tree is in blossom, an omen of the final success of her own desires.

The Raja, Dharini and the Parivrajaka, with Malavika and other attendants, gather about the Asoka tree, when some presents arrive from the now submissive monarch of Viderbha, against whom the troops of Virashena have been successful.  Amongst the gifts are two female slaves, who immediately recognize in Malavika the sister of Madhavasena, the friend of Agnimitra, whom the armies of the latter have just extricated from the captivity to which the Viderbha sovereign had consigned him.  It appears that when he was formerly seized by his kinsman, his minister, Sumati, contrived to effect his own escape, along with his sister and the young princess.  That sister, Kausika, now reveals herself in the person of the Parivrajaka, and continues the story of their flight.  Sumati joined a caravan bound to Vidisa On their way to the Vindhya mountains, they were attacked by the foresters, who were armed with bows and arrows, and decorated with peacock’s plumes:  in the affray Sumati was slain and Malavika was lost.

Kausika, left alone, committed her brother’s body to the flames, and then resumed her route to Vidisa, where she assumed the character of a female ascetic The Raja observes she did wisely.  Kausika soon found out Malavika, but forebore to discover herself, confiding in the prophecy of a sage, who had foretold that the princess, after passing through a period of servitude, would meet with a suitable match.