IS IT HONEST To make these and many other similar charges against Catholics—­ When they detest and abhor such false doctrines more than those do who make them, and make them, too, without ever having read a Catholic book, or taken any honest means of ascertaining the doctrines which the Catholic Church really teaches?

Remember the commandment of God, which says:  “Thou shalt not bear false witness against thy neighbor.”

Reader, would you be honest, and do no injustice?  Then examine the doctrines of the Catholic Church; read the works of Catholics.  See both sides.  Examine, and be fair; for AMERICANS LOVE FAIR PLAY.

In preparing these little messengers of truth every style of writing was used, narrative, allegory, dialogue, and positive argument.  They are as good reading to-day as when first issued, and the volume which they form may be placed in an inquirer’s hands with excellent effect.  To keep them agoing Father Hecker laid all his friends of any literary ability under contribution, the series being opened by Archbishop Spalding with a tract on Religious Indifferentism. Did space permit, an entire list of the subjects dealt with might be given, and the reader could the better see how they embrace the entire controversy between Catholics and Protestants and infidels, many of the tracts being masterpieces of popular argumentation.

As to the business side of these enterprises, Father Hecker confided it to Mr. Lawrence Kehoe, who was publisher of The Catholic World and of The Young Catholic from their beginning until the Paulists became their own publishers, shortly before Mr. Kehoe’s death.  He was placed in charge of the Publication Society as manager when it was started, and so continued until the formation of the present firm, remaining then the active partner in its management.  No more ardent advocate of a good cause could be desired than Lawrence Kehoe.  Father Hecker cherished him as a friend, and he was his zealous and efficient agent in his entire Apostolate of the Press.

The purpose of the Publication Society was missionary, and the intention was that its books, tracts, and pamphlets should be either given away or sold at cost price, or below it.  Therefore it was necessary to secure funds for the running expenses.  The reader has seen that this was to have been done by the contributions of subsidiary societies.  To aid in the formation of these and to solicit contributions in money, circulars were sent to all the clergy of the United States.  Only a few made any practical response.  But the meeting of the Second Plenary Council of Baltimore in 1866, the same year the Society was founded, was opportune.  The bishops were induced to take the matter up, and a decree, of which the following is a translation, was enacted.  After speaking of the need of supplying Catholic literature at a low price the Council proceeds: