not yet enlightened as to their true course, nor arrived at the abandonment of themselves to Divine Providence, are amused.  Their inactivity seems idleness to them, and they mistake the restless impulse which bids them be up and doing for the voice of conscience or the inspiration of heavenly wisdom; but it is neither.  Sometimes it is a superfluity of natural energy seeking an outlet; sometimes it is the result of the strain placed upon nature by a very powerful influx of grace.  The infusion of power from above is often greatly in excess of the light necessary for guidance in its use.  This last rarely comes entirely from the inner touch of the Holy Spirit.  In the lives of the Fathers of the Desert we read of a certain young brother, Ptolemy, who went astray from sound spirituality.  When admonished he asserted that he need learn the spiritual life from none save the Holy Ghost, of whose inspirations any man of good will could be certain.  He was told by the old monks that the inspiration of the Holy Ghost and the understanding of the same are two distinct things, and that this understanding is disclosed only to him whose will has been purified by the practice of obedience and humility.  In truth, it is rarely that the inner voice of God does not call for an external interpreter, which, if it does no more than furnish a divinely authorized test and criterion, is none the less necessary.  Moreover, the inner voice seldom provides ways and means for its own purposes.  Father Hecker was ever a strenuous defender of this inner and outer unity of the Divine guidance, and his vocation was an illustration of it.  However masterful the inner voice of God which called him away from the world, he was helpless till he heard its tones harmonized by the counsel of Bishop McCloskey.  When he found that even with this backing secured, the external obstacles to his plan proved invincible, he was once more nonplussed.  “If not this, what?” he asks himself.

“I feel deeply and strongly that the circle of family happiness is not sufficient for my nature, but what I can profitably do outside of this I have not the ability to say.

“That our real wishes are presentiments of our capabilities is a very true proverb, no doubt; but are we not most ignorant of what these are?  It seems as though we are all unconsciously educated for unknown ends and purposes.

“I look upon myself as belonging to that class of decidedly unfortunate beings who have no marked talent for any particular pursuit.  The words talent, genius, have for me no application whatever.  I stand on the confines of both worlds, not feeling the necessity nor having the true valor to decide for either sphere.

“O heaven! why was this deep, ever-burning life given me, unless it be that I might be slowly and painfully consumed by it?  All greatness is in the actor, not in the act.  He whom God has blessed with an end in life, can earnestly labor to accomplish that end.  But alas for that poor mortal whose existence only serves to fill up space in the world!  How excruciating to him to be conscious of this!  O Prometheus!