XI.  Tigyama.  A class of spirits, one of whom looks after each family.  When children marry, the tigyama of the two families unite to form one who thereafter guards the couple.  While usually well disposed they are capable of killing those who fail to show them respect, or who violate the rules governing family life.

XII.  Diwata.  A class of numerous spirits who serve Eugpamolak Manobo.

XIII.  Anito.  A name applied to a great body of spirits, some of whom are said formerly to have been people.  They know all medicines and cures for illness, and it is from them that the mabalian secures her knowledge and her power.  They also assist the tigyama in caring for the families.

XIV.  Buso.  Mean, evil spirits who eat dead people and have some power to injure the living.  A young Bagobo described his idea of a buso as follows:  “He has a long body, long feet and neck, curly hair, and black face, flat nose, and one big red or yellow eye.  He has big feet and fingers, but small arms, and his two big teeth are long and pointed.  Like a dog he goes about eating anything, even dead persons.”  As already noted, the people of Malilla are inclined to identify the gimokod of the left side with this evil class.

XV.  Tagamaling.  Evil spirits who dwell in big trees.

XVI.  Tigbanua.  Ill disposed beings inhabiting rocks and cliffs in the mountains.  These last two classes are frequently confused with the buso.

In addition to these, the old men of Malilla gave the following: 

1.  Tagareso.  Low spirits who cause people to become angry and to do little evil deeds.  In some cases they cause insanity.

2.  Sarinago.  Spirits who steal rice.  It is best to appease them, otherwise the supply of rice will vanish rapidly.

3.  Tagasoro.  Beings who cause sudden anger which results in quarrels and death.  They are the ones who furnish other spirits with human flesh.

4 and 5.  Balinonok and his wife Balinsogo.  This couple love blood and for this reason cause men and women to fight or to run amuck.

6.  Siring.  Mischievous spirits who inhabit caves, cliffs, and dangerous places.  They have long nails and can be distinguished by that characteristic.  They sometimes impersonate members of the family and thus succeed in stealing women and children, whom they carry to their mountain homes.  The captives are not eaten but are fed on snakes and worms, and should they try to escape the siring will scratch them with their long nails.

Other spirits were named and described by individuals, but as they are not generally accepted by the people of the tribe they are not mentioned here.

The stars, thunder and lightning, and similar phenomena are generally considered as “lights or signs” belonging to the spirits, yet one frequently hears hazy tales such as that “the constellation Marara is a one-legged and one-armed man who sometimes causes cloudy weather at planting time so that people may not see his deformities,” or we are told that “the sun was placed in the sky by the creator, and on it lives an evil spirit who sometimes kills people.  The sun is moved about by the wind;” again, “the sun and moon were once married and all the stars are their children.”