The parsonage stands at right angles to the road, facing down upon the church; so that, in fact, parsonage, church, and belfried school-house, form three sides of an irregular oblong, of which the fourth is open to the fields and moors that lie beyond.  The area of this oblong is filled up by a crowded churchyard, and a small garden or court in front of the clergyman’s house.  As the entrance to this from the road is at the side, the path goes round the corner into the little plot of ground.  Underneath the windows is a narrow flower-border, carefully tended in days of yore, although only the most hardy plants could be made to grow there.  Within the stone wall, which keeps out the surrounding churchyard, are bushes of elder and lilac; the rest of the ground is occupied by a square grass-plot and a gravel walk.  The house is of grey stone, two stories high, heavily roofed with flags, in order to resist the winds that might strip off a lighter covering.  It appears to have been built about a hundred years ago, and to consist of four rooms on each story; the two windows on the right (as the visitor stands with his back to the church, ready to enter in at the front door) belonging to Mr. Bronte’s study, the two on the left to the family sitting-room.  Everything about the place tells of the most dainty order, the most exquisite cleanliness.  The door-steps are spotless; the small old-fashioned window-panes glitter like looking-glass.  Inside and outside of that house cleanliness goes up into its essence, purity.

The little church lies, as I mentioned, above most of the houses in the village; and the graveyard rises above the church, and is terribly full of upright tombstones.  The chapel or church claims greater antiquity than any other in that part of the kingdom; but there is no appearance of this in the external aspect of the present edifice, unless it be in the two eastern windows, which remain unmodernized, and in the lower part of the steeple.  Inside, the character of the pillars shows that they were constructed before the reign of Henry VII.  It is probable that there existed on this ground, a “field-kirk,” or oratory, in the earliest times; and, from the Archbishop’s registry at York, it is ascertained that there was a chapel at Haworth in 1317.  The inhabitants refer inquirers concerning the date to the following inscription on a stone in the church tower:—­

   “Hic fecit Caenobium Monachorum Auteste fundator.  A. D.
   sexcentissimo.”

That is to say, before the preaching of Christianity in Northumbria.  Whitaker says that this mistake originated in the illiterate copying out, by some modern stone-cutter, of an inscription in the character of Henry the Eighth’s time on an adjoining stone:—­

   “Orate pro bono statu Eutest Tod.”