898

Against those who misuse passages of Scripture, and who pride themselves in finding one which seems to favour their error.—­The chapter for Vespers, Passion Sunday, the prayer for the king.

Explanation of these words:  “He that is not with me is against me."[369] And of these others:  “He that is not against you is for you."[370] A person who says:  “I am neither for nor against”, we ought to reply to him ...

899

He who will give the meaning of Scripture, and does not take it from
Scripture, is an enemy of Scripture. (Aug., De Doct.  Christ.)

900

Humilibus dat gratiam; an ideo non dedit humilitatem?[371]

Sui eum non receperunt; quotquot autem non receperunt an non erant sui?_[372]

901

“It must indeed be,” says Feuillant, “that this is not so certain; for controversy indicates uncertainty, (Saint Athanasius, Saint Chrysostom, morals, unbelievers).”

The Jesuits have not made the truth uncertain, but they have made their own ungodliness certain.

Contradiction has always been permitted, in order to blind the wicked; for all that offends truth or love is evil.  This is the true principle.

902

All religions and sects in the world have had natural reason for a guide.  Christians alone have been constrained to take their rules from without themselves, and to acquaint themselves with those which Jesus Christ bequeathed to men of old to be handed down to true believers.  This constraint wearies these good Fathers.  They desire, like other people, to have liberty to follow their own imaginations.  It is in vain that we cry to them, as the prophets said to the Jews of old:  “Enter into the Church; acquaint yourselves with the precepts which the men of old left to her, and follow those paths.”  They have answered like the Jews:  “We will not walk in them; but we will follow the thoughts of our hearts”; and they have said, “We will be as the other nations."[373]

903

They make a rule of exception.

Have the men of old given absolution before penance?  Do this as exceptional.  But of the exception you make a rule without exception, so that you do not even want the rule to be exceptional.

904

On confessions and absolutions without signs of regret.

God regards only the inward; the Church judges only by the outward.  God absolves as soon as He sees penitence in the heart; the Church when she sees it in works.  God will make a Church pure within, which confounds, by its inward and entirely spiritual holiness, the inward impiety of proud sages and Pharisees; and the Church will make an assembly of men whose external manners are so pure as to confound the manners of the heathen.  If there are hypocrites among them, but so well disguised that she does not discover their venom, she tolerates them; for, though they