in the word at all. And, though it is true that
on May 1st (the day of Brown’s death) Argyle
was in Holland, it is no less true that on the second
he had left Holland for Scotland; that since April
21st the Privy Council had been well informed of his
designs; that measures had been taken for putting the
whole kingdom in a state of defence against him; and
that arrests had been already made on account of treasonable
correspondence with him.[57] But the question is not
one of probabilities, and moreover against these probabilities
it may be very fairly urged that Claverhouse’s
own despatch proves that the nephew’s confession
and the discovery of the underground armoury were
not made till after the uncle’s death. Nor
is there any word in this despatch to show that Claverhouse
had any previous knowledge of Brown or was acting
on particular information. The real question,
and the only question, is, was Claverhouse legally—not
morally, that belongs to another part of the case—was
he legally justified in ordering the man to be shot?
To this there can be but one answer, so long as the
phrase “legal justification” bears the
meaning it has hitherto borne for those who use the
English tongue: both by the spirit and the letter
of his commission he was justified in what he did.
By the law of the Government whose servant Claverhouse
then was, the death of John Brown on that Ayrshire
moor was as lawful an act as the death on the scaffold
of any prisoner to-day found guilty by a jury of his
countrymen. In October, 1684, the Covenanters
had published a declaration, drawn up by Renwick,
of their intention to do unto all their enemies whom
they could lay hands on, civil no less than military,
as their enemies had done and should do unto them;
and the deliberate murder of two troopers of the Life
Guards in the following month had shown (what, to be
sure, can have needed very little proof) that this
was no idle threat.[58] An Act, therefore, was hastily
passed to the effect that, “Any person who owns
or will not disown the late treasonable declaration
on oath, whether they have arms or not, be immediately
put to death, this being always done in the presence
of two witnesses, and the person or persons having
commission to that effect.” With the severity,
the folly, or the injustice of such a law we are not
for the moment concerned. The fact remains that
such was the law; and Claverhouse transgressed no jot
of it in ordering John Brown to death. It was
no question of form of religion: it was no question
of previous misconduct. The man would not take
the oath; and he was accordingly shot in the presence
of the requisite number of witnesses by the order
of a competent authority.