popular, it can scarcely be said, in a more effective, form.[29] Those who love literary parallels may compare Webster, as he appears in this his last and most characteristic performance, with two famous medical contemporaries, Sir Thomas Browne, and Thomas Bartholinus the Dane, whom he strongly resembled in the character of his mind, in the complexion and variety of his studies, in grave simplicity, in exactness of observation, in general philosophical incredulity with some startling reserves, in elaborate and massive ratiocination, and in the enthusiasm, subdued but not extinguished, which gives zest to his speculations and poignancy and colouring to his style.  He who seeks to measure great men in their strength and in their weakness, and what operation of literary analysis is more instructive or delightful, will find ample employment for collation and comparison in this extraordinary book, in which, keen as is the penetration displayed on almost every subject of imposition and delusion, he appears still to cling, with the obstinacy of a veteran, to some of the darling Dalilahs of his youth, “to the admirable and soul-ravishing knowledge of the three great Hypostatical principles of nature, salt, sulphur, and mercury,” and, proh pudor! to alchemy and astrology—­and those seraphic doctors and professors, Crollius, Libavius, and Van Helmont.  He closed his literary performances with this noble fabric of logic and learning, not the less striking, and scarcely less useful, because it is chequered by some of the mosaic work of human imperfection,—­a performance which may be said to have grown up under the umbrage of Pendle, and which he might have bequeathed to its future Demdikes and Chattox’s as an amulet of irresistible power.[30]

[Footnote 27:  What would Dr. Whitaker have thought of the following explosion, in which Webster sounds the tocsin with a vehemence and vigour which no Macbriar or Kettledrumle of the period could have surpassed.  The extract is from his Judgment Set and Books Opened:—­

“All those that claim an Ordination by Man, or from Man, that speak from the Spirit of the World, from Wit, Learning and Humane Reason, who Preach for Hire, and make Merchandize of the Souls of Men; I witness they are all Baal’s Priests and Idol-Shepherds, who destroy the Sheep, and are Theives and Robbers, who came not in by the Door of the Sheep-fold, but climbed up another way, and are the Magicians, Sorcerers, Inchanters, Soothsayers, Necromancers, and Consulters with Familiar Spirits, which the Lord will cut off out of the Land, so that his People shall have no more Soothsayers; and as Jannes and Jambres resisted Moses, so do these resist the Truth; Men of corrupt Minds, reprobate concerning the Faith; but they shall proceed no farther, for their Folly shall be manifest to all Men, as theirs also was.  Woe unto them, for they have gone in the way of Cain, and ran greedily after the Errors of Balaam, for Reward, and Perished in the Gainsaying of Core.  These are Spots in your Feasts of Charity, when they Feast with you, feeding themselves without fear:  Clouds they are without Water, carried of Winds; Trees, whose Fruit withered, without Fruit, twice dead, plucked up by the Roots:  Raging Waves of the Sea, foaming out their own Shame, wandring Stars, to whom is reserved the blackness of Darkness for ever.”]