Unfortunately, the spirit of “absenteeism” extended itself to the holders of offices in Ireland, and even the lord-lieutenant rarely took up his residence in Dublin for any time longer than necessitated by the immediate demands of his installation and speech-making, although he drew his emoluments from the Irish revenues. In the “List of Absentees” instances are given where men appointed to Irish offices would land on Saturday night, receive the sacrament on Sunday, take the oath in court on Monday morning, and be on their way back to England by Monday afternoon.
It has been calculated that out of a total rental of L1,800,000, as much as 33-1/3 per cent. was sent out of the country. [T. S.]
[20] Sheridan, in the sixth number of “The Intelligencer,” contributes an account of the state of Ireland, written to the text, “O patria! O divum domus!”
“When I travel through any part of this unhappy kingdom, and I have now by several excursions made from Dublin, gone through most counties of it, it raises two passions in my breast of a different kind; an indignation against those vile betrayers and insulters of it, who insinuate themselves into favour, by saying, it is a rich nation; and a sincere passion for the natives, who are sunk to the lowest degree of misery and poverty, whose houses are dunghills, whose victuals are the blood of their cattle, or the herbs in the field; and whose clothing, to the dishonour of God and man, is nakedness. Yet notwithstanding all the dismal appearances, it is the common phrase of our upstart race of people, who have suddenly sprang up like the dragon’s teeth among us, That Ireland was never known to be so rich as it is now; by which, as I apprehend, they can only mean themselves, for they have skipped over the channel from the vantage ground of a dunghill upon no other merit, either visible or divineable, than that of not having been born among us.
“This is the modern way of planting Colonies—Et ubi solitudinem faciunt, id Imperium vocant. When those who are so unfortunate to be born here, are excluded from the meanest preferments, and deemed incapable of being entertained even as common soldiers, whose poor stipend is but four pence a day. No trade, no emoluments, no encouragement for learning among the natives, who yet by a perverse consequence are divided into factions, with as much violence and rancour, as if they had the wealth of the Indies to contend for. It puts me in mind of a fable which I read in a monkish author. He quotes for it one of the Greek mythologists that once upon a time a colony of large dogs (called the Molossi) transplanted themselves from Epirus to AEtolia, where they seized those parts of the countries, most fertile in flesh of all kinds, obliging the native dogs to retire from their best kennels, to live under ditches and bushes, but to preserve good neighbourhood and peace; and finding likewise, that the AEtolian dogs might be of