Their war-standards were horses’ tails; before
a battle there was a muster, at which arms and horses
were inspected, and if any defects were discovered,
the warrior who was guilty was at once put to death.
The day and hour of combat were fixed by soothsayers,
propitious signs were sought, and war-ditties chanted.
It was a custom to make a drinking-vessel of the skull
of some famous chieftain amongst the enemy when he
was killed in battle. (We shall have a notable example
of this presently.) Any freeman or slave who strayed
beyond the boundaries of the territory was killed by
the border-guard if he was detected. Dogs and
even human beings were offered as sacrifices.
Their sentences for the expiation of crime were as
barbarous as the people themselves. Noses and
ears were cut off as the most ordinary punishment.
Polygamy was practised, and eunuchs protected the harem.
The ruler, who was called the ‘Chagan,’
had power of life and death over his subjects.
He alone sat at table during his meals; his ‘court,’
including even his spouse, squatted around and fed
upon the floor. In the seventh century their
religion was a mixture of heathenism and Mohammedanism,
and they were only converted to Christianity by slow
degrees after they had settled on the Danube and come
into close contact with the Eastern Empire.[116] Even
then we find (about the middle of the ninth century)
that although the kings embraced Christianity, the
great mass of the people remained unconverted, and
even resented the change of religion in their rulers.
There is much more that is interesting in the customs
of the Bulgarians, especially when they had come under
something like a settled government. The nobles
seem to have resembled our ‘ealdormen’
in the very earliest phase of our history, and to
have exercised considerable influence, notwithstanding
the absolutism of the ruling head. From living
only in tents of skins, a practice still adhered to
in the warmer months, they built wooden huts in winter.
They clothed themselves in long robes, and wore caps
which were doffed reverentially in the presence of
their rulers. They fed on millet and on horseflesh,
and drank mead and a liquor extracted from the birch
tree. Their punishments continued to be most
barbarous, quartering alive being a common practice.
Their superstitions were interesting. Serpents
were ‘taboo,’ so was a hut which had been
struck by lightning, whilst the howlings of dogs and
wolves were good omens, significant of success or plenty.
We first hear of the Bulgari towards the close of
the fifth century when they were situated near the
mouth of the Volga, from whence they moved into Dacia.
Meeting with little opposition and joined by other
tribes, they soon became formidable invaders of the
Eastern Empire, and are said to have carried their
arms time after time through Thrace, Epirus, Thessaly,
as far as Peloponnesus in Europe, and into Asia Minor,
until at length they were met by Belisarius, one of