In Wallachia the rising assumed more serious proportions. It was led by Heliad and the brothers Golesco, George Maghiero, a Greek by descent, Tell, Chapka, a priest, and by three young men, two of whom will hereafter be spoken of in connection with the Roumania, of to-day—Demetrius and John Bratiano and C. Rosetti. Although all these men were united in the desire to liberate their fatherland from the heavy burdens with which it was oppressed, they disagreed as to the best mode of proceeding. Long experience had taught them that between the two fires of St. Petersburg and Constantinople there was little hope of escape, and some leaned to the former, others to the latter power, whilst the younger men, the Bratianos and Rosetti, looked anxiously to Western Europe and its advanced civilisation for succour. The hospodar Bibesco soon yielded before the storm, and fled to Kronstadt in Transylvania. A provisional government was formed, dissolved, and formed again.[167] Great assemblages of the people took place at Bucarest; proclamations were issued and oaths administered and taken; but the whole thing eventually resolved itself into a ‘Princely Lieutenancy,’ under the suzerainty of the Porte. This was at first recognised by the Turkish general, Suleiman Pasha, who along with Omar Pasha had entered Wallachia with Turkish armies; for it suited the policy of the Porte to look favourably upon a rising which was chiefly directed against Russian influence in the Principalities. But the Muscovite Cabinet was not easily outwitted. Nicholas witnessed the rising with equal satisfaction, for it justified a new intervention in the affairs of Moldo-Wallachia. He issued a proclamation, calling the revolution the work of a turbulent minority whose ideas of government were plagiarised from the socialistic and democratic propaganda of Europe. This proclamation was followed by a march of the Russians into the disturbed provinces as ‘liberators.’ The nationalist leaders were glad to escape to France, Omar Pasha having occupied and plundered Bucarest on the Russian approach, and a convention—that of Balta-Liman—was entered into between Russia and Turkey, which deprived the Principalities of all their electoral rights, substituted a divan, or council of ministers, and reserved to the two contracting powers the nomination of hospodars. Russia, however, managed to get the lion’s share even in this negotiation, for, contrary to the understanding, she succeeded in appointing both hospodars, Stirbei in Wallachia, and Alexander Ghika in Moldavia, thus largely increasing her influence in both Principalities.
[Footnote 166: Neigebaur (pp. 327 et seq.) gives a long list of important works published in the Principalities up to his time (1854), and amongst them will be found a large number either composed or published by Heliad on various subjects in theology, philology, grammar, history, mathematics, and medicine, besides original poems, translations, and dramas.]