most unusual and improbable acts that we can find
in the general history of life. When was this
recognition of man by beast, this extraordinary passage
from darkness to light, effected? Did we seek
out the poodle, the collie, or the mastiff from among
the wolves and the jackals, or did he come spontaneously
to us? We cannot tell. So far as our human
annals stretch, he is at our side, as at present;
but what are human annals in comparison with the times
of which we have no witness? The fact remains
that he is there in our houses, as ancient, as rightly
placed, as perfectly adapted to our habits as though
he had appeared on this earth, such as he now is,
at the same time as ourselves. We have not to
gain his confidence or his friendship: he is born
our friend; while his eyes are still closed, already
he believes in us: even before his birth, he
has given himself to man. But the word “friend”
does not exactly depict his affectionate worship.
He loves us and reveres us as though we had drawn
him out of nothing. He is, before all, our creature
full of gratitude and more devoted than the apple
of our eye. He is our intimate and impassioned
slave, whom nothing discourages, whom nothing repels,
whose ardent trust and love nothing can impair.
He has solved, in an admirable and touching manner,
the terrifying problem which human wisdom would have
to solve if a divine race came to occupy our globe.
He has loyally, religiously, irrevocably recognized
man’s superiority and has surrendered himself
to him body and soul, without after-thought, without
any intention to go back, reserving of his independence,
his instinct and his character only the small part
indispensable to the continuation of the life prescribed
by nature. With an unquestioning certainty, an
unconstraint and a simplicity that surprise us a little,
deeming us better and more powerful than all that exists,
he betrays, for our benefit, the whole of the animal
kingdom to which he belongs and, without scruple,
denies his race, his kin, his mother and his young.
[Illustration]
But he loves us not only in his consciousness and
his intelligence: the very instinct of his race,
the entire unconsciousness of his species, it appears,
think only of us, dream only of being useful to us.
To serve us better, to adapt himself better to our
different needs, he has adopted every shape and been
able infinitely to vary the faculties, the aptitudes
which he places at our disposal. Is he to aid
us in the pursuit of game in the plains? His
legs lengthen inordinately, his muzzle tapers, his
lungs widen, he becomes swifter than the deer.
Does our prey hide under wood? The docile genius
of the species, forestalling our desires, presents
us with the basset, a sort of almost footless serpent,
which steals into the closest thickets. Do we
ask that he should drive our flocks? The same
compliant genius grants him the requisite size, intelligence,
energy and vigilance. Do we intend him to watch