“In regard to the resolutions now before the House,” said he, “as they all concur in naming me, and in charging me with high crimes and misdemeanors, and in calling me to the bar of the House to answer for my crimes, I have thought it was my duty to remain silent, until it should be the pleasure of the House to act either on one or the other of these resolutions. I suppose that if I shall be brought to the bar of the House, I shall not be struck mute by the previous question, before I have an opportunity to say a word or two in my own defence. * * * * * *
“Now, as to the fact what the petition was for, I simply state to the gentleman from Alabama, (Mr. D. H. Lewis,) who has sent to the table a resolution assuming that this petition was for the abolition of slavery—I state to him that he is mistaken. He must amend his resolution; for if the House should choose to read this petition, I can state to them they would find it something very much the reverse of that which the resolution states it to be. And if the gentleman from Alabama still chooses to bring me to the bar of the House, he must amend his resolution in a very important particular; for he may probably have to put into it, that my crime has been for attempting to introduce the petition of slaves that slavery should not be abolished. * * * * * *
“Sir, it is well known, that from the time I entered this House, down to the present day, I have felt it a sacred duty to present any petition, couched in respectful language, from any citizen of the United States, be its object what it may; be the prayer of it that in which I could concur, or that to which I was utterly opposed. It is for the sacred right of petition that I have adopted this course. * * * * * * * * Where is your law which says that the mean, and the low, and the degraded, shall be deprived of the right of petition, if their moral character is not good? Where, in the land of freemen, was the right of petition ever placed on the exclusive basis of morality and virtue? Petition is supplication—it is entreaty—it is prayer! And where is the degree of vice or immorality which shall deprive the citizen of the right to supplicate for a boon, or to pray for mercy? Where is such a law to be found? It does not belong to the most abject despotism! There is no absolute monarch on earth, who is not compelled, by the constitution of his country, to receive the petitions of his people, whosoever they may be. The Sultan of Constantinople cannot walk the streets and refuse to receive petitions from the meanest and vilest of the land. This is the law even of despotism. And what does your law say? Does it say that, before presenting a petition, you shall look into it, and see whether it comes from the virtuous, and the great, and the mighty? No sir; it says no such thing. The right of petition belongs to all. And so far from refusing to present a petition because it might come from those low in the estimation of the world, it would be an additional incentive, if such incentive were wanting.