=Isaiah’s disciples.=—­Another reason why Isaiah exerted so great an influence was that he organized little groups of his disciples into circles for study.  These groups met together from time to time, and read aloud the sermons of Isaiah and the other prophets, and talked about how to apply them to their lives.  We can see them seated in a circle in the evening on the floor of one of those little homes opening into a narrow Jerusalem street.  There would be a candlestick in the center, or an upturned bushel measure, with a candle on top of it.  The circle would be composed of men; but on the outside eagerly listening would be women and children.  One of the men in the circle would be seated by the candle reading from a roll of papyrus on which were written the sermons of one of the prophets.

THE EVIL DAYS OF MANASSEH’S REIGN

It is well that these reading circles were started, for they kept alive the new truth of the reformer-prophets during the reign of a bad king, Manasseh.  This man’s father, Hezekiah, had favored the prophets.  But Manasseh, who became king when Isaiah was an old man, was opposed to all these new ideas.  Most of the people of Judah probably agreed with him.  They still clung to the belief that the one sure way for a nation to be prosperous was to offer sacrifices to the most powerful gods.  Now the kingdom of Judah, in spite of all their worship of Jehovah, was still subject to the empire of Assyria.  Great sums had to be paid every year as tribute.  “What fools those prophets are!” men said, as they talked together in the streets.  “See how much stronger the Assyrian gods are than Jehovah!” “Last month I had to pay ten shekels for the tribute!” “If we want to prosper, we must worship the gods of Assyria.”

=Manasseh’s persecution.=—­Manasseh therefore proceeded to introduce the worship of the moon-god, and the sun-god, and other deities of Nineveh.  He even set up altars to these divinities in the temple of Jehovah at Jerusalem.  When the disciples of the prophets spoke against all this he had them seized and killed, until he had “filled Jerusalem with innocent blood.”  Many a good man who had listened to the reading of Isaiah by candlelight in one of those reading circles now had to hide himself in some closet or cistern from the soldiers of Manasseh.  There is a tradition that the aged Isaiah himself was put to death during this persecution.

Not all of those who opposed Manasseh were killed, although they were finally compelled to keep silence.  Those little study circles still held meetings in secret to read and talk and pray; and they kept looking forward to a time when a different kind of a man would be king, and when they would be able once more to lead the people into the way of justice and true worship.

In one of these little groups a remarkably wise plan was suggested.  Let us take the laws which have been handed down to us from Moses, it was said, and work them up into a sermon.  Every one reverences Moses.  Let it include the farewell address which Moses is said to have spoken to his people just before he died, and put into it all the laws of Moses, and let us show what they really mean.  And by and by when Manasseh is dead we may be able to read it to the people, and perhaps they will listen.