And in this garden of God, the Holy Church, Mary is the rose, the pride of the garden, the queen of the flowers.  The rose is therefore the most beautiful symbol of Mary, of all saints the queen, exalted above all saints in sublimity, beauty, gentleness and sweetness.  Therefore, because Mary is among the saints what the rose is among flowers, she is called “the mystical rose.”  And the name rosary is to remind us of this.

The rose, furthermore, signifies the virtuous life of Mary the virgin.  The rosebud is a beautiful symbol of virginity.  It is hidden as under a veil.  Lovely is the Christian virgin, hidden in the garb of innocence like a rosebud.  Mary is the Virgin of Virgins, and can above all be compared to the fair and undefiled rosebud.

The open, blooming rose is an emblem of pure motherhood.  Like the opened radiant rose the Christian mother is in the full vigor of life; her heart open with true love for her husband and children; and she unfolds her soul to heaven, so that through prayer she may receive the needed assistance for herself and hers.  Through her good example in Christian virtues she spreads around her the fragrance of a God-pleasing life, and encourages those who associate with her to imitate her virtues.

Mary is the immaculate virgin and mother, mother of God, and of all mankind.  She is the most noble and perfect of all mothers.  Like a magnificent rose she shines in the splendor of her virtues, and is the perfect example for all mothers.  Because her heart is fired with love for God and man, she is, as St. Jordanus says, likened to the flaming red rose.

There is no rose but has its thorns.  The thorns are a figure of suffering, of sorrow, of the temptations in life, under which only a truly virtuous life can thrive.

St. Brigid relates in her revelations how she at one time was downcast because the enemies of Christ were so powerful, and how she was consoled by the mother of God herself, who told her to remember the rose among the thorns.  “The rose,” so said Mary, “gives a fragrant odor; it is beautiful to the sight, and tender to the touch, and yet it grows among thorns, inimical to beauty and tenderness.  So may also those who are mild, patient, beautiful in virtue, be put to a test among adversaries.  And as the thorn, on the other hand, guards, so do wicked surroundings protect the just against sin by demonstrating to them the destructiveness of sin.”

The life of Mary was interwoven with many sorrows and she is justly called “a rose among thorns.”  St. Brigid says:  “The Virgin may suitably be called a blooming rose.  Just as the gentle rose is placed among thorns, so this gentle Virgin was surrounded by sorrow.”

The rose obtains its life through the stem, to which it is closely united.  A rose broken from the stem will soon wither.  So Mary received all her graces from Jesus, with whom she was united through the liveliest faith and ardent love.