[3] Literally a rope several yards in length, but mystically three miles; so that a Master Mason must go on a brother Master Mason’s errand whenever required, the distance of three miles, should he have to go barefoot and bareheaded.  In the degrees of knighthood the distance is forty miles.

[4] In some Lodges the Master takes the candidate by the Master’s grip and says, “Brother, you will please rise,” assisting him.

[5] There is much diversity of opinion among Masons respecting this word; some insist that GIBLEM is the right word; others, that GIBELUM is the right word; the latter word was rejected, because it was used by “Jachin and Boaz.”

[6] This charge is frequently omitted when conferring the degree on a candidate, but never when really installing a Master of a Lodge.

[7] Here the brethren divest themselves of their jewels, sashes, aprons, etc.

[8] The ark, which had been carried by two brethren in the procession, is here placed on the altar.

[9] At these words the candidate is received into the procession.

[10] Here all kneel in a circle around the altar.

[11] At the words, “For He is good,” the Most Excellent Master, who is High Priest of the Chapter, kneels and joins hands with the rest; they all then repeat in concert the words, “For He is good, for His mercy endureth forever” six times, each time bowing their heads low towards the floor.

[12] There is a great difference in the manner of giving the Royal Arch word in the different Chapters.  Sometimes it is given at the opening, as above stated; sometimes they commence with the word god, each one pronouncing a letter of it in succession, until they have each pronounced every letter of the word, then the word Jehovah, a syllable at a time, and then the word JAHBUHLUN as described.  There are also Chapters in which the latter word is not known, and there are others in which the word is not given at all at opening.

[13] This clause is sometimes made a distinct point in the obligation in the following form, viz.:  Furthermore, do I promise and swear, that I will vote for a companion Royal Arch Mason before any other of equal qualifications; and in some Chapters both are left out of the obligation.

[14] In some Chapters this is administered:  All the secrets of a companion without exception.

[15] This is frequently represented in this manner:  When the person reading comes to that part where it says, “God called to him out of the midst of the bush and said,” etc., he stops reading, and a person behind the bushes calls out, “Moses, Moses.”  The conductor answers, “Here am I.”  The person behind the bush then says, “Draw not nigh hither; put off thy shoes from off thy feet; for the place whereon thou standeth is holy ground (his shoes are then slipped off).  Moreover, I am the God of Abraham, the God of Isaac, and the God of Jacob.”  The person first reading then says, “And Moses hid his face; for he was afraid to look upon God.”  At these words the bandage is placed over the candidate’s eyes.