we know them only in their active mental states,—in
their triumphs; we do not see them when sluggishness
has succeeded the effort which was delight.
The statue does not come to her white limbs all at
once. It is the bronze wrestler, not the flesh
and blood one, that stands forever over a fallen adversary
with pride of victory on his face. Of the labour,
the weariness, the self-distrust, the utter despondency
of the great writer, we know nothing. Then,
for the attainment of mere happiness or contentment,
any high faculty of imagination is a questionable
help. Of course imagination lights the torch
of joy, it deepens the carmine on the sleek cheek
of the girl, it makes wine sparkle, makes music speak,
gives rays to the rising sun. But in all its
supreme sweetnesses there is a perilous admixture of
deceit, which is suspected even at the moment when
the senses tingle keenliest. And it must be
remembered that this potent faculty can darken as well
as brighten. It is the very soul of pain.
While the trumpets are blowing in Ambition’s
ear, it whispers of the grave. It drapes Death
in austere solemnities, and surrounds him with a gloomy
court of terrors. The life of the imaginative
man is never a commonplace one: his lights are
brighter, his glooms are darker, than the lights and
gloom of the vulgar. His ecstasies are as restless
as his pains. The great writer has this perilous
faculty in excess; and through it he will, as a matter
of course, draw out of the atmosphere of circumstance
surrounding him the keenness of pleasure and pain.
To my own notion, the best gifts of the gods are
neither the most glittering nor the most admired.
These gifts I take to be, a moderate ambition, a
taste for repose with circumstances favourable thereto,
a certain mildness of passion, an even-beating pulse,
an even-beating heart. I do not consider heroes
and celebrated persons the happiest of mankind.
I do not envy Alexander the shouting of his armies,
nor Dante his laurel wreath. Even were I able,
I would not purchase these at the prices the poet
and the warrior paid. So far, then, as great
writers—great poets, especially—are
of imagination all compact—a peculiarity
of mental constitution which makes a man go shares
with every one he is brought into contact with; which
makes him enter into Romeo’s rapture when he
touches Juliet’s cheek among cypresses silvered
by the Verona moonlight, and the stupor of the blinded
and pinioned wretch on the scaffold before the bolt
is drawn—so far as this special gift goes,
I do not think the great poet,—and by virtue
of it he is a poet,—is likely to
be happier than your more ordinary mortal. On
the whole, perhaps, it is the great readers rather
than the great writers who are entirely to be envied.
They pluck the fruits, and are spared the trouble
of rearing them. Prometheus filched fire from
heaven, and had for reward the crag of Caucasus, the
chain, the vulture; while they for whom he stole it
cook their suppers upon it, stretch out benumbed hands
towards it, and see its light reflected in their children’s
faces. They are comfortable: he, roofed
by the keen crystals of the stars, groans above.