A brawl in his own kitchen he does not consider worthy
of being specially set down, but he has seen and heard
everything: it comes in his way when travelling
in some remote region, and accordingly it finds a place.
He is the frankest, most outspoken of writers; and
that very frankness. and outspokenness puts the reader
off his guard. If you wish to preserve your
secret, wrap it up in frankness. The Essays are
full of this trick. The frankness is as well
simulated as the grape-branches of the Grecian artist
which the birds flew towards and pecked. When
Montaigne retreats, he does so like a skilful general,
leaving his fires burning. In other ways, too,
he is an adept in putting his reader out. He
discourses with the utmost gravity, but you suspect
mockery or banter in his tones. He is serious
with the most trifling subjects, and he trifles with
the most serious. “He broods eternally
over his own thought,” but who can tell what
his thought may be for the nonce? He is of all
writers the most vagrant, surprising, and, to many
minds, illogical. His sequences are not the sequences
of other men. His writings are as full of transformations
as a pantomime or a fairy tale. His arid wastes
lead up to glittering palaces, his banqueting-halls
end in a dog-hutch. He begins an essay about
trivialities, and the conclusion is in the other world.
And the peculiar character of his writing, like the
peculiar character of all writing which is worth anything,
arises from constitutional turn of mind. He
is constantly playing at fast and loose with himself
and his reader. He mocks and scorns his deeper
nature; and, like Shakspeare in Hamlet, says his deepest
things in a jesting way. When he is gayest,
be sure there is a serious design in his gaiety.
Singularly shrewd and penetrating—sad,
not only from sensibility of exquisite nerve and tissue,
but from meditation, and an eye that pierced the surfaces
of things—fond of pleasure, yet strangely
fascinated by death—sceptical, yet clinging
to what the Church taught and believed—lazily
possessed by a high ideal of life, yet unable to reach
it, careless perhaps often to strive after it, and
with no very high opinion of his own goodness, or
of the goodness of his fellows—and with
all these serious elements, an element of humour mobile
as flame, which assumed a variety of forms, now pure
fun, now mischievous banter, now blistering scorn—humour
in all its shapes, carelessly exercised on himself
and his readers—with all this variety,
complexity, riot, and contradiction almost of intellectual
forces within, Montaigne wrote his bewildering Essays—with
the exception of Rabelais, the greatest Modern Frenchman—the
creator of a distinct literary form, and to whom, down
even to our own day, even in point of subject-matter,
every essayist has been more or less indebted.