little sweet savour of the old Adam. It is quite
wonderful how far simple generosity and kindliness
of heart go in securing affection; and, when these
exist, what a host of apologists spring up for faults
and vices even. A country squire goes recklessly
to the dogs; yet if he has a kind word for his tenant
when he meets him, a frank greeting for the rustic
beauty when she drops a courtesy to him on the highway,
he lives for a whole generation in an odour of sanctity.
If he had been a disdainful, hook-nosed prime minister
who had carried his country triumphantly through some
frightful crisis of war, these people would, perhaps,
never have been aware of the fact; and most certainly
never would have tendered him a word of thanks, even
if they had. When that important question, “Which
is the greatest foe to the public weal—the
miser or the spendthrift?” is discussed at the
artisans’ debating club, the spendthrift has
all the eloquence on his side—the miser
all the votes. The miser’s advocate is
nowhere, and he pleads the cause of his client with
only half his heart. In the theatre, Charles
Surface is applauded, and Joseph Surface is hissed.
The novel-reader’s affection goes out to Tom
Jones, his hatred to Blifil. Joseph Surface
and Blifil are scoundrels, it is true; but deduct
the scoundrelism, let Joseph be but a stale proverb-monger
and Blifil a conceited prig, and the issue remains
the same. Good humour and generosity carry the
day with the popular heart all the world over.
Tom Jones and Charles Surface are not vagabonds to
my taste. They were shabby fellows both, and
were treated a great deal too well. But there
are other vagabonds whom I love, and whom I do well
to love. With what affection do I follow little
Ishmael and his broken-hearted mother out into the
great and terrible wilderness, and see them faint beneath
the ardours of the sunlight! And we feel it
to be strict poetic justice and compensation that
the lad so driven forth from human tents should become
the father of wild Arabian men, to whom the air of
cities is poison, who work without any tool, and on
whose limbs no conqueror has ever yet been able to
rivet shackle or chain. Then there are Abraham’s
grandchildren, Jacob and Esau—the former,
I confess, no favourite of mine. His, up at
least to his closing years, when parental affection
and strong sorrow softened him, was a character not
amiable. He lacked generosity, and had too keen
an eye on his own advancement. He did not inherit
the noble strain of his ancestors. He was a prosperous
man; yet in spite of his increase in flocks and herds,—in
spite of his vision of the ladder, with the angels
ascending and descending upon it,—in spite
of the success of his beloved son,—in spite
of the weeping and lamentation of the Egyptians at
his death,—in spite of his splendid funeral,
winding from the city by the pyramid and the sphinx,—in
spite of all these things, I would rather have been
the hunter Esau, with birthright filched away, bankrupt