“The world-old Fair of Vanity
Since Bunyan’s day has
grown discreeter
No more it flocks in crowds to see
A blazing Paul or Peter.
“Not that a single inch it swerves
From hate of saint or love
of sinner,
But martyrs shock aesthetic nerves,
And spoil the gout
of dinner.
“Raise but a shout, or flaunt a
scarf,—
Its mobs are all agog and
flying;
They ’ll cram the levee of a dwarf,
And leave a Haydon dying.
“They live upon each newest thing,
They fill their idle days
with seeing;
Fresh news of courtier and of king
Sustains their empty being.
“The statelier, from year to year,
Maintain their comfortable
stations
At the wide windows that o’erpeer
The public square of nations;
“While through it heaves, with cheers
and groans,
Harsh drums of battle in the
distance,
Frightful with gallows, ropes, and thrones,
The medley of existence;
“Amongst them tongues are wagging
much:
Hark to the philosophic sisters!
To his, whose keen satiric touch,
Like the Medusa, blisters!
“All things are made for talk,—St.
Paul;
The pattern of an altar cushion;
A Paris wild with carnival,
Or red with revolution.
“And much they knew, that sneering
crew,
Of things above the world
and under:
They search’d the hoary deep; they
knew
The secret of the thunder;
“The pure white arrow of the light
They split into its colours
seven;
They weighed the sun; they dwelt, like
night,
Among the stars of heaven;
“They ’ve found out life and
death,—the first
Is known but to the upper
classes;
The second, pooh! ’t is at the worst
A dissolution into gases.
“And vice and virtue are akin,
As black and white from Adam
issue,—
One flesh, one blood, though sheeted in
A different coloured tissue.
“Their science groped from star
to star;—
But then herself found nothing
greater.
What wonder?—in a Leyden jar
They bottled the Creator.
“Fires fluttered on their lightning-rod;
They cleared the human mind
from error;
They emptied heaven of its God,
And Tophet of its terror.