of shyness and deference. The upper part of the
tabernacle, supported on very plain corbels, is occupied
by a broad relief, at either end of which stand other
winged angels, more boyish and confident than those
below. This relief is, perhaps, Donatello’s
masterpiece in stiacciato. It is the Entombment,
his first presentment of those intensely vivid scenes
which were so often reproduced during his later years.
Christ is just being laid in the tomb by two solemn
old men with flowing beards, St. Joseph and St. Peter.
The Virgin kneels as the body is lowered into the
tomb. Behind her is St. Mary Magdalene, her arms
extended, her hair dishevelled; scared by the frenzy
of her grief. To the right St. John turns away
with his face buried in his hands. The whole
composition—striking in contrast to the
quiet and peaceful figures below—is treated
with caution and reserve. But we detect the germ
of the pulpits of San Lorenzo, where the rough sketch
in clay could transmit all its fire and energy to
the finished bronze. In this case Donatello not
only felt the limitations of the marble, but he was
not yet inclined to take the portrayal of tragedy
beyond a certain point. The moderation of this
relief entitles it to higher praise than we can give
to some of his later work. The other panel in
stiacciato made about this time belonged to
the Salviati family.[132] Technically the carving
is inferior to that in St. Peter’s, and it may
be that in certain parts, especially, for instance,
round the heads of Christ and one of the Apostles,
the work is unfinished. Christ is seated on the
clouds, treated like those on the Brancacci panel,
and hands the keys to St. Peter. The Apostles
stand by, the Virgin kneels in the foreground, and
on the left there are two angels like those on the
tabernacle. Trees are lightly sketched in, and
no halos are employed. The work is disappointing,
for it is carved in such extraordinarily low-relief
that parts of it are scarcely recognisable on first
inspection; the marble is also rather defective.
As a composition—and this can best be judged
in the photograph—the Charge to Peter is
admirable. The balance is preserved with skill,
while the figures are grouped in a natural and easy
fashion. The row of Apostles to the left shows
a rendering of human perspective which Mantegna, who
liked to make his figures contribute to the perspective
of the architecture around them, never surpassed.
This panel, in spite of Bocchi’s praise, shares
one obvious demerit with the relief in St. Peter’s.
The Virgin, who kneels with outstretched hands as
she gazes upwards to the Christ, is almost identical
with a figure on the Entombment. She is ugly,
with no redeeming feature. The pose is awkward,
the drapery graceless, the contour thick, and her
face, peering out of the thick veil, is altogether
displeasing. One has no right to look for beauty
in Donatello’s statues of adults: character
is what he gives. But neither does one expect