its freedom longer than the literary arts, and when
the latter recovered their national character sculpture
relapsed in their place into classicism. From
early times sculptors had, of course, learned what
they could from classical exemplars. Niccola
Pisano copied at least four classical motives.
There was no plagiarism; it was a warm tribute on
his part, and at that time a notable achievement to
have copied at all. But the imitation of antiquity
was carried to absurd lengths. Ghiberti, who was
a literary man, says that Andrea Pisano lived in the
410th Olympiad.[122] But Ghiberti remained a Renaissance
sculptor, and his classical affectation is less noticeable
in his statues than in his prose. Filippo Strozzi
went so far as to emancipate his favourite slave, a
“grande nero,” in his will.[123]
But Gothic art died hard. The earlier creeds
of art lingered on in the byways, and the Renaissance
was flourishing long before Gothic ideas had completely
perished—that is to say, Renaissance in
its widest meaning, that of reincarnated love of art
and letters: if interpreted narrowly the word
loses its deep significance, for the Renaissance engendered
forms which had never existed before. But it
must be remembered that in sculpture classical ideas
preceded classical forms. Averlino, or Filarete,
as a classical whim led him to be called, began the
bronze doors of St. Peter’s just before Donatello’s
visit. They are replete with classical ideas,
ignoble and fantastic, but the art is still Renaissance.
Comparatively little classical art was then visible,
and its infallibility was not accepted until many
years later, when Rome was being ransacked for her
hidden store of antiquities. Statues were exhumed
from every heap of ruins, generally in fragments:
not a dozen free-standing marble statues have come
down to us in their pristine condition. The quarrymen
were beset by students and collectors anxious to obtain
inscriptions. Traders in forgeries supplied what
the diggers could not produce. Classical art
became a fetish.[124] The noble qualities of antiquity
were blighted by the imitators, whose inventive powers
were atrophied, while their skill and knowledge left
nothing to be desired. Excluding the Cosmati,
Rome was the mother of no period or movement of art
excepting the Rococo. As for Donatello himself,
he was but slightly influenced by classical motives.
His sojourn in Rome was short, his time fully occupied;
he was forty-seven years old and had long passed the
most impressionable years of his life. He was
a noted connoisseur, and on more than one occasion
his opinion on a question of classical art was eagerly
sought. But, so far as his own art was concerned,
classical influences count for little. His architectural
ideas were only classical through a Renaissance medium.
When a patron gave him a commission to copy antique
gems, he did his task faithfully enough, but without
zest and with no ultimate progress in a similar direction.