The Social History of Smoking eBook

This eBook from the Gutenberg Project consists of approximately 235 pages of information about The Social History of Smoking.

The Social History of Smoking eBook

This eBook from the Gutenberg Project consists of approximately 235 pages of information about The Social History of Smoking.

        This oval box well filled
    With best tobacco, finely milled,
    Beats all Anticyra’s pretences
    To disengage the encumbered senses. 
        O Nymph of transatlantic fame,
    Where’er thine haunt, whate’er thy name,
    Whether reposing on the side
    Of Oronoco’s spacious tide,
    Or listening with delight not small
    To Niagara’s distant fall,
    ’Tis thine to cherish and to feed
    The pungent nose-refreshing weed,
    Which, whether pulverized it gain
    A speedy passage to the brain,
    Or whether, touched with fire, it rise
    In circling eddies to the skies,
    Does thought more quicken and refine
    Than all the breath of all the Nine—­
    Forgive the bard, if bard he be,
    Who once too wantonly made free,
    To touch with a satiric wipe
    That symbol of thy power, the pipe;
    * * * * * * *
    And so may smoke-inhaling Bull
    Be always filling, never full.

The allusion in these verses to a “satiric wipe” refers to a passage in the poem entitled “Conversation,” which Cowper had written in the previous year, 1781.  In this passage tobacco is abused in terms which Cowper clearly felt to need modification after his personal intercourse with such a smoker as his friend Bull.  In describing, in “Conversation,” the manner in which a story is sometimes told, the poet says: 

The pipe, with solemn interposing puff, Makes half a sentence at a time enough; The dozing sages drop the drowsy strain, Then pause and puff—­and speak, and pause again.  Such often, like the tube they so admire, Important triflers! have more smoke than fire.

Cowper then goes on to attack tobacco in lines which show how unpopular smoking at that date was with ladies, and which have since often been quoted by anti-tobacconists with grateful appreciation: 

Pernicious weed! whose scent the fair annoys, Unfriendly to society’s chief joys, Thy worst effect is banishing for hours The sex whose presence civilizes ours; Thou art indeed the drug a gardener wants, To poison vermin that infest his plants, But are we so to wit and beauty blind, As to despise the glory of our kind, And show the softest minds and fairest forms As little mercy as the grubs and worms?

Notwithstanding this “satiric wipe,” it is not likely that Cowper would have had much sympathy with John Wesley, who, in his detestation of what had been his father’s solace at Epworth, forbade his preachers either to smoke or to take snuff.

In the first two or three decades of the nineteenth century smoking reached its nadir.  No dandy smoked.  If some witnesses may be believed smoking had almost died out even at Oxford.  Archdeacon Denison wrote in his “Memories”—­“When I went up to Oxford, 1823-24, there were two things unknown in Christ Church, and I believe very generally in Oxford—­smoking and slang”; but one cannot help fancying that the archdeacon’s memory was not quite trustworthy.  It is difficult to imagine that there was ever a time when the slang of the day was not current on the lips of young Oxford, or that so long as tobacco was procurable it did not find its way into college rooms.

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The Social History of Smoking from Project Gutenberg. Public domain.