the highest rank, and who makes of her secret and corrupt
court the sanctuary of her pleasures and the focus
of her vices, this prince, blinded on the one hand
by the priests, and on the other by love, holds at
random the loose reins of an empire which is escaping
from his grasp. France, exhausted of men, does
not give to him, either in Maurepas, Necker, or Calonne,
a minister capable of supporting him. The aristocracy
is barren, and produces nothing but to its shame; the
government must be renewed in the holier and deeper
fount of the nation; the time for a democracy is here,—why
delay it! You are its men, its virtues, its characters,
its intelligence. The Revolution is behind you,
it hails you, urges you onward, and would you surrender
it to the first smile from the king because he has
the condescension of a man of the people? No:
Louis XVI., half dethroned by the nation, cannot love
the nation that fetters him; he may feign to caress
his chains, but all his thoughts are devoted to the
idea of how he can spurn them. His only resource
at this moment is to protest his attachment to the
Revolution, and to lull the ministers whom the Revolution
empowers to watch over his intrigues. But this
pretence is the last and most dangerous of the conspiracies
of the throne. The constitution is the forfeiture
of Louis XVI., and the patriot ministers are his superintendents.
Fallen greatness cannot love the cause of its decadence;
no man likes his humiliation. Trust in human
nature, Roland—that alone never deceives,
and mistrust courts. Your virtue is too elevated
to see the snares which courtiers spread beneath your
feet.”
XI.
Such language amazed Roland. Brissot, Condorcet,
Vergniaud, Gensonne, Guadet, and especially Buzot,
the friend and most intimate confidant of Madame Roland,
strengthened at their evening meetings the mistrust
of the minister. He armed himself with fresh
distrust from their conversations, and entered the
council with a more frowning brow and more resolute
determination: the king’s frankness disarmed
him—Dumouriez discouraged him by his gaiety—power
softened him by its influence. He wavered between
the two great difficulties of the moment, the double
sanction required from the king for the decrees which
were most repugnant to his heart and conscience, the
decree against the emigrants, and the decree against
the nonjuring priests; and he wavered as to war.
During this tergiversation of Roland and his colleagues,
Dumouriez acquired the favour of the king and the
people, the secret of his conduct being comprised
in what he had said a short time before to M. de Montmorin,
in a secret conversation he had with that minister.
“If I were king of France, I would disconcert
all parties by placing myself at the head of the Revolution.”