After all, it may be expected that many who perceive the force of these objections, will yet be loth to think it possible that they and the public at large can have been so long and so greatly imposed upon.  And thus it is that the magnitude and boldness of a fraud becomes its best support.  The millions who for so many ages have believed in Mahomet or Brahma, lean as it were on each other for support; and not having vigour of mind enough boldly to throw off vulgar prejudices, and dare be wiser than the multitude, persuade themselves that what so many have acknowledged must be true.  But I call on those who boast their philosophical freedom of thought, and would fain tread in the steps of Hume and other inquirers of the like exalted and speculative genius, to follow up fairly and fully their own principles, and, throwing off the shackles of authority, to examine carefully the evidence of whatever is proposed to them, before they admit its truth.

That even in this enlightened age, as it is called, a whole nation may be egregiously imposed upon, even in matters which intimately concern them, may be proved (if it has not been already proved) by the following instance:  it was stated in the newspapers, that, a month after the battle of Trafalgar, an English officer, who had been a prisoner of war, and was exchanged, returned to this country from France, and beginning to condole with his countrymen on the terrible defeat they had sustained, was infinitely astonished to learn that the battle of Trafalgar was a splendid victory.  He had been assured, he said, that in that battle the English had been totally defeated; and the French were fully and universally persuaded that such was the fact.  Now if this report of the belief of the French nation was not true, the British Public were completely imposed upon; if it were true, then both nations were, at the same time, rejoicing in the event of the same battle, as a signal victory to themselves; and consequently one or other, at least, of these nations must have been the dupes of their government:  for if the battle was never fought at all, or was not decisive on either side, in that case both parties were deceived.  This instance, I conceive, is absolutely demonstrative of the point in question.

“But what shall we say to the testimony of those many respectable persons who went to Plymouth on purpose, and saw Buonaparte with their own eyes? must they not trust their senses?” I would not disparage either the eyesight or the veracity of these gentlemen.  I am ready to allow that they went to Plymouth for the purpose of seeing Buonaparte; nay, more, that they actually rowed out into the harbour in a boat, and came alongside of a man-of-war, on whose deck they saw a man in a cocked hat, who, they were told, was Buonaparte.  This is the utmost point to which their testimony goes; how they ascertained that this man in the cocked hat had gone through all the marvellous