[Footnote 3: In Talfourd’s “Memorials” of Lamb; in Hazlitt’s essay “Of Persons One would wish to have Seen.”]
In the opening years of the century Lamb contributed epigrams and paragraphs to “The Albion,” “The Morning Chronicle,” and “The Morning Post” (thanks to Coleridge’s introduction). His latest contribution to the first-named journal helped to bring about its sudden demise. One of the latest which was pointed at Sir James Mackintosh (author of “Vindicae Gallicae”) may serve as a specimen of the personal epigram in which Lamb considered himself happiest:
Though thou’rt like
Judas an apostate black,
In the resemblance one thing
thou dost lack,
When he had gotten his ill-purchased
pelf,
He went away and wisely hanged
himself;
This thou may’st do
at last; yet much I doubt,
If thou hast any bowels to
gush out.
Lamb’s position after ten years at the India House had no doubt considerably improved, but he was glad of the opportunity of making an additional couple of guineas a week as epigrammatist to “The Morning Post.” He did not, however, continue long at the work; it was too severe a tax to be ever wondering how this, that, or the other person or event could be hit off in a few lines of copy, and the irksomeness he felt, combined with the editorial exactions, caused him to give it up. In 1802 came a memorable visit by the Lambs to Coleridge at Keswick, a visit which resulted in Charles Lamb’s thinking kindlier of mountains than he had hitherto done, without in any way lessening his strong local attachment to the metropolis. Of the day in which he climbed Skiddaw he said: “It was a day that will stand out, like a mountain, I am sure, in my life”; a happy simile which would not have occurred to one who stood, so to speak, on a familiar footing with mountains.
The life in the Temple was roughly divided into two portions: the first, at Mitre Court Buildings, extended from the spring of 1801 to that of 1809; then there seems to have been a brief stay of a few weeks at 34, Southampton Buildings, Holborn, and at the end of the following May or beginning of June, the Lambs moved into 4, Inner Temple Lane, which “looks out upon a gloomy churchyard-like court, called Hare Court, with thin trees and a pump in it.... I was born near it, and used to drink at that pump when I was a Rechabite of six years old.” Here Lamb and his sister lived until 1817, continuing in their pleasant weekly evenings to afford a memorable centre for the meeting of memorable men. At one of these meetings when it was being debated, whom it was the different members of the company would like best to meet from among the notable men of letters of the past, Lamb promptly fixed upon Sir Thomas Browne and Fulke Greville. How many of us in such a debate to-day would as promptly name Charles Lamb!