But the first of the cavettos wherein these figures are, is at any rate filled with figures of angels, some swinging censers, some bearing crowns, and other things which I cannot distinguish. Most of the niches in the next cavetto seem to hold subjects; but the square camera of the photographer clips some, many others are in shadow, in fact the niches throw heavy shadows over the faces of nearly all; and without the photograph I remember nothing but much fretted grey stone above the line of the capitals of the doorway shafts; grey stone with something carved in it, and the swallows flying in and out of it. Yet now there are three niches I can say something about at all events. A stately figure with a king’s crown on his head, and hair falling in three waves over his shoulders, a very kingly face looking straight onward; a great jewelled collar falling heavily to his elbows: his right hand holding a heavy sceptre formed of many budding flowers, and his left just touching in front the folds of his raiment that falls heavily, very heavily to the ground over his feet. Saul, King of Israel.—A bending figure with covered head, pouring, with his right hand, oil on the head of a youth, not a child plainly, but dwarfed to a young child’s stature before the bending of the solemn figure with the covered head. Samuel anointing David.—A king again, with face hidden in deep shade, holding a naked sword in his right hand, and a living infant in the other; and two women before him, one with a mocking smile on her face, the other with her head turned up in passionate entreaty, grown women they are plainly, but dwarfed to the stature of young girls before the hidden face of the King. The judgment of Solomon.—An old man with drawn sword in right hand, with left hand on a fair youth dwarfed, though no child, to the stature of a child; the old man’s head is turned somewhat towards the presence of an angel behind him, who points downward to something unseen. Abraham’s sacrifice of Isaac.—Noah too, working diligently that the ark may be finished before the flood comes.—Adam tilling the ground, and clothed in the skins of beasts.—There is Jacob’s stolen blessing, that was yet in some sort to be a blessing though it was stolen.—There is old Jacob whose pilgrimage is just finished now, after all his doings and sufferings, all those deceits inflicted upon him, that made him remember, perforce, the lie he said and acted long ago,—old Jacob blessing the sons of Joseph. And many more which I remember not, know not, mingled too with other things which I dimly see have to do with the daily occupations of the men who lived in the dim, far-off thirteenth century.