the real world in his life has, in all but one or
two cases, been one element of the novelist’s
highest success in the world of imaginative creation.
George Eliot had no greater favourite than Scott,
and when a series of little books upon English men
of letters was planned, she said that she thought that
writer among us the happiest to whom it should fall
to deal with Scott. But Scott lived full in the
life of his fellow-men. Even of Wordsworth, her
other favourite, though he was not a creative artist,
we may say that he daily saturated himself in those
natural elements and effects, which were the material,
the suggestion, and the sustaining inspiration of
his consoling and fortifying poetry. George Eliot
did not live in the midst of her material, but aloof
from it and outside of it. Heaven forbid that
this should seem to be said by way of censure.
Both her health and other considerations made all
approach to busy sociability in any of its shapes
both unwelcome and impossible. But in considering
the relation of her manner of life to her work, her
creations, her meditations, one cannot but see that
when compared with some writers of her own sex and
age, she is constantly bookish, artificial, and mannered.
She is this because she fed her art too exclusively,
first on the memories of her youth, and next from
books, pictures, statues, instead of from the living
model, as seen in its actual motion. It is direct
calls and personal claims from without that make fiction
alive. Jane Austen bore her part in the little
world of the parlour that she described. The
writer of
Sylvia’s Lovers, whose work
George Eliot appreciated with unaffected generosity
(i. 305), was the mother of children, and was surrounded
by the wholesome actualities of the family. The
authors of
Jane Eyre and
Wuthering Heights
passed their days in one long succession of wild,
stormy, squalid, anxious, and miserable scenes—almost
as romantic, as poetic, and as tragic, to use George
Eliot’s words, as their own stories. George
Sand eagerly shared, even to the pitch of passionate
tumult and disorder, in the emotions, the aspirations,
the ardour, the great conflicts and controversies of
her time. In every one of these, their daily
closeness to the real life of the world has given
a vitality to their work which we hardly expect that
even the next generation will find in more than one
or two of the romances of George Eliot. It may
even come to pass that their position will be to hers
as that of Fielding is to Richardson in our own day.
In a letter to Mr. Harrison, which is printed here
(ii. 441), George Eliot describes her own method as
’the severe effort of trying to make certain
ideas thoroughly incarnate, as if they had revealed
themselves to me first in the flesh and not in the
spirit.’ The passage recalls a discussion
one day at the Priory in 1877. She was speaking
of the different methods of the poetic or creative
art, and said that she began with moods, thoughts,
passions, and then invented the story for their sake,
and fitted it to them; Shakespeare, on the other hand,
picked up a story that struck him, and then proceeded
to work in the moods, thoughts, passions, as they
came to him in the course of meditation on the story.
We hardly need the result to convince us that Shakespeare
chose the better part.