Some young persons indulge a fastidiousness of feeling, in relation to the subject of marriage, as though it were indelicate to speak of it.  Others make it the principal subject of their thoughts and conversation; yet they seem to think it must never be mentioned but in jest.  But both these extremes should be avoided.  Marriage is an ordinance of God, and therefore a proper subject of thought and discussion, with reference to personal duty.  But it is a matter of great importance, having a direct hearing upon the glory of God, and the happiness of individuals.  It should, therefore, never be approached with levity.  But, as it requires no more attention than what is necessary in order to understand present duty, it would be foolish to make it a subject of constant thought, and silly to make it a common topic of conversation.  It is a matter which should be weighed deliberately and seriously by every young person.  In reference to the main subject, two things should be considered: 

I. Marriage is desirable. It was ordained by the Lord, at the creation, as suited to the state of man as a social being, and necessary to the design for which he was created.  Whoever, therefore, wilfully neglects it, contravenes the order of nature, and must consequently expect a diminution of those enjoyments which arise from the social state.  There is a sweetness and comfort in the bosom of one’s own family, which can be enjoyed nowhere else.  In early life, this is supplied by our youthful companions, who feel in unison with us.  But, as a person who remains single advances in life, the friends of his youth form new attachments, in which he is incapable of participating.  Their feelings undergo a change, of which he knows nothing.  He is gradually left alone.  No heart beats in unison with his own.  His social feelings wither for want of an object.  As he feels not in unison with those around him, his habits also become peculiar, and perhaps repulsive; so that his company is not desired:  hence arises the whimsical attachment of such persons to domestic animals, or to other objects which can be enjoyed in solitude.  As the dreary winter of age advances, the solitude of his condition becomes still more chilling.  Nothing but that sweet resignation to the will of God which religion gives, under all circumstances, can render such a situation tolerable.  But religion does not annihilate the social affections.  It only regulates them.  It is evident, then, that by a lawful and proper exercise of these affections, both our happiness and usefulness may be greatly increased.

II. On the other hand, do not consider marriage as absolutely essential to happiness. Although it is an ordinance of God, yet he has not absolutely enjoined it upon all.  You may, therefore, be in the way of duty while neglecting it.  And the apostle Paul hints that there may be, with those who enter into this state, a greater tendency of the heart towards earthly objects.  There is also