We are required to do everything to the glory of God.  Your first inquiry, then, in relation to dress, must be, “How can I glorify God in my apparel?” I know of no other way than by making it answer just the end for which it was originally designed.  In the third chapter of Genesis, we learn that the object of dress, when first instituted, was to provide a decent covering for our bodies.  It was the shame brought upon man by transgression which made this covering necessary.  And, it is undoubtedly in consequence of sin, that the elements have been turned against him, so as to make clothing a necessary defence against the hostile influence of heat and cold.  The immediate discovery of their nakedness, by our first parents, after their disobedience, is probably intended to show the nakedness and shame which sin has brought upon our souls; and the consequent exposure to the hostile elements aptly represents the exposure of the naked soul to the wrath of God.  The invention of fig-leaf aprons may perhaps represent the self-righteousness of the carnal heart.  Impenitent sinners are always seeking out some invention of their own, by which they expect to be saved from the consequences of sin.  But all their self-righteousness will be no better defence against the storms of God’s wrath, than fig-leaf aprons against the withering influence of a vertical sun, or the perpetual frosts of the arctic regions.  The coats of skin, which the Lord made for our first parents, were perhaps designed to represent the righteousness of Christ, with which he would clothe his people.  This opinion appears the more probable, from the common use of this figure, when the righteousness of Christ is spoken of, as imputed to Christians:  “He hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness.”  “And to her [the church] was granted, that she should be arrayed in fine linen, clean and white; for the linen is the righteousness of the saints.”  “For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven; if so be that being clothed, we shall not be found naked.  For we that are in this tabernacle do groan, being burdened:  not for that we would be unclothed, but clothed upon.”  “And being found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.”  The real design of clothing, then, may be summed up in the following particulars:  1.  A modest covering for our bodies. 2.  A defence against the hostile elements. 3.  An acknowledgment of our spiritual nakedness and exposure to the wrath of God; and our need to be clothed with the righteousness of Christ.  Whenever we pervert it from these ends, to the gratification of our pride or vanity, we not only do not glorify God therein, but we commit actual sin.