The story of Burnt Njal eBook

This eBook from the Gutenberg Project consists of approximately 520 pages of information about The story of Burnt Njal.

The story of Burnt Njal eBook

This eBook from the Gutenberg Project consists of approximately 520 pages of information about The story of Burnt Njal.

Some of the cargo—­the meal, and cloth and arms—­was wanted at home; some of it was sold to neighbours either for ready money or on trust, it being usual to ask for the debt either in coin or in kind, the spring after.  Sometimes the account remained outstanding for a much longer time.  Among these men whose hands were so swift to shed blood, and in that state of things which looks so lawless, but which in truth was based upon fixed principles of justice and law, the rights of property were so safe, that men like Njal went lending their money to overbearing fellows like Starkad under Threecorner for years, on condition that he should pay a certain rate of interest.  So also Gunnar had goods and money out at interest, out of which he wished to supply Unna’s wants.  In fact the law of debtor and creditor, and of borrowing money at usance, was well understood in Iceland, from the very first day that the Northmen set foot on its shores.

If we examine the condition of the sexes in this state of society, we shall find that men and women met very nearly on equal terms.  If any woman is shocked to read how Thrain Sigfus’ son treated his wife, in parting from her, and marrying a new one, at a moment’s warning, she must be told that Gudruna, in Laxdaela, threatened one of her three husbands with much the same treatment, and would have put her threat into execution if he had not behaved as she commanded him.  In our Saga, too, the gudewife of Bjorn the boaster threatens him with a separation if he does not stand faithfully by Kari; and in another Saga of equal age and truthfulness, we hear of one great lady who parted from her husband, because, in playfully throwing a pillow of down at her, he unwittingly struck her with his finger.  In point of fact, the customary law allowed great latitude to separations, at the will of either party, if good reason could be shown for the desired change.  It thought that the worst service it could render to those whom it was intended to protect would be to force two people to live together against their will, or even against the will of only one of them, if that person considered him or herself, as the case might be, ill-treated or neglected.  Gunnar no doubt could have separated himself from Hallgerda for her thieving, just as Hallgerda could have parted from Gunnar for giving her that slap in the face; but they lived on, to Gunnar’s cost and Hallgerda’s infamy.  In marriage contracts the rights of brides, like Unna the great heiress of the south-west, or Hallgerda the flower of the western dales, were amply provided for.  In the latter case it was a curious fact that this wicked woman retained possession of Laugarness, near Reykjavik, which was part of her second husband Glum’s property, to her dying day, and there, according to constant tradition, she was buried in a cairn which is still shown at the present time, and which is said to be always green, summer and winter alike.  Where marriages were so much matter of barter and bargain,

Copyrights
Project Gutenberg
The story of Burnt Njal from Project Gutenberg. Public domain.