A young man will speak of his sweetheart, present or prospective, as his ojande, which means his “flower”; and this is so even if he does not yet know her; and, when asked where he is going, he will reply that he is going to seek an ojande. If he is not already betrothed, and is matrimonially inclined, he has various expedients for accomplishing his desires. A boy who wants to marry, and does not know where to seek a wife, will sometimes light a fire in the bush, or better still in an open space (not in the village), when the air is still, and wait until a slight breeze blows the flame or smoke a little in some one direction; and he will then select a community or village which lies in that direction as the spot in which to seek a wife.
A boy will often carry in a small bag (this does not refer to the special small charm bag already described) some pieces of wood and stone, and will rub a piece of tobacco between two of these, and send this tobacco to the girl of his choice through a female relative of hers or some other friend; and he believes that in some mysterious way this will draw her heart towards him, and make her accept him. The pieces of wood and stone need not be of any particular kind; but he will have carried them for a considerable time, until they have, as he thinks, acquired the specific odour of his body; and it is then that they have obtained their special power. It is impossible to induce a boy to part with a piece of wood or stone which has been so seasoned by time, and would take long to replace. Sometimes a boy will acquire these things by purchase from a magic man, who professes to be able to impart to them a more effective power.
A proposal of marriage is usually made by the boy through some female relative of the girl, or other suitable person, and not directly by him to the girl herself.
Another custom may be mentioned here, though it only relates to a man who is already married, but wants another wife or wives. In clearing the bush for yam gardens it is usual, as regards the smaller trees, to cut away the side branches only, leaving the main trunks for posts up which the yams will climb; but the man in question will in the case of one (only one) of these smaller trees leave uncut one, two, or three of the upper branches, the number so left being the number of the wives he desires; and everyone understands its meaning.
As regards the relationship of unmarried boys and girls generally, they are allowed to associate together, without any special precautions to prevent misconduct, and a good deal of general immorality exists.